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- Civility has from almost from the beginning of the mayor's formation and thinking about the Safe City

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- Task Force, civility has almost from the very beginning been a part of that. The mayor, I think, recognized

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- very early on that the perception of how safe a community is and the perception of how secure its residents

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- feel, its members feel, has a lot to do with the quality of the interaction that those residents, those

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- members of that community have on a day-to-day basis.

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- that when you have tense relationships between people, when altercations are common, whether they're

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- on the street or in traffic incidents, when people do not believe that their interactions with their

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- fellow citizens are on a very friendly basis, that leads to a perception, often a reality, that that

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- community is not a safe one, that it is not one where people can depend on each other, can rely on each

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- other for support, people begin to feel alienated

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- social capital, the idea that people can currently trust each other, that a community will respond to

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- the needs of its citizens, and that people can go about their lives in safety and security. When that

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- social capital breaks down, there tend to become many more concerns about crime, about safety issues

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- in general. We also happen in the work of this committee to sort of catch a wave nationally.

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- If you read almost any news magazine and some other journals of opinion, you probably know that civility

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- has become almost a buzzword nationally. The open shot may have been fired last spring, last March or

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- April, just about a year ago, when US News did a cover story called America's Uncivil Wars. And we quote

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- a little bit from that article, the preamble to our report. The article made the point that based on

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- a poll and based on lots of other data,

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- People are increasingly concerned about what's seen as a rising level of rudeness and coarseness in

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- our society. And this is at all levels. It's seen as being in the media and in the relations in our

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- political system. All we have to do is follow the news somewhat closely out of Congress and out of Washington

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- to know that there seems to be a complete abdication of the idea of civil behavior, civil discourse

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- in national politics.

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- but it also goes down to the level of the street as well, that people believe in their interactions

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- on the street, in our schools, in our communities, that people are just more rude to each other, that

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- they're more quick to anger, that they're less willing to sit down and resolve issues and problems and

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- disagreements through debate and discussion. Our society seems to place a premium on personal expression

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- and self-expression and sort of being loud

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- if you listen to top radio that comes as no surprise to you, and not much of a premium on settling issues

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- in a quiet way through compromise and discussion. And you may have heard a couple of months ago, the

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- president of the University of Pennsylvania appointed a national commission on civility. If you do a

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- quick database search, as Jay Hoffman did, through magazines and periodical literature, there have been

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- literally dozens and dozens of articles talking about this issue, often very high-line

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- And so one of the things we were concerned about is to not go too far off in that direction, to not

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- make the report of our committee sort of scholarly tone about civility and bemoaning the breakdown of

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- American democracy and so forth. I think we were very aware right from the beginning that whatever we

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- did had to translate into things that city government can realistically do, can realistically get a

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- handle on where it will be recognized as having an important role to play.

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- I think we agonized for a bit, a number of members of the committee who have been on this committee

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- are here. We agonized a bit about just the nebulousness of our task. How do you improve civility? What

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- do you do to get people to be nicer to each other, to treat each other in a more civil way to improve

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- the perception of right and moving to that dimension? What we came up with are a series of recommendations

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- that really calls for the city government to create a certain

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- We say in preamble to our report that we're wary of being perceived as a group of elite members of the

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- community telling the rest of the community how it should behave. Why don't you get your act in order?

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- Why don't you volunteer more? Why don't you cooperate more? Why don't you get more involved in your

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- community? Why don't you stop talking so coarsely? We didn't want to be perceived that way. We recognize

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- that there are limitations to what our group, to what city government can do. But one of the things

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- that government can do is to create a climate, to set

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- in both subtle and overt ways, expectations for how members of that community should behave, should

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- conduct themselves. The kinds of behavior that that community values, and government can model that

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- sort of behavior as well. And so I would direct your attention to the primary recommendations that we

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- made. I think our single most important recommendation has to do with the idea of a media campaign.

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- I assume these are in order.

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- And this is something that we talked about, I think, from our first meeting on, we realized that people

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- kept coming back to this idea that the mayor has to use his bowling pulpit, and that other officials

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- and leaders in our community have to use their bowling pulpits. The fact that they have public's attention,

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- the fact that they're called upon to speak to a large variety of groups and to speak with authority,

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- that they need to set out the message

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- that civility is important, that the way people are willing to treat each other is important. And we're

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- really very indebted to Terri Skerven from College Mall and to her colleague Denise Glesing. Is Denise

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- here? Terri, okay. For translating a lot of what we had talked about in our discussions into this specific

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- proposal, this really came from Terri and Denise, a little bit of refinement by Steve Howard and Jay

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- Hoffman and myself. We talked from the beginning of our deliberations about the mayor using his fully

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- public, but also about

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- Using media resources, we define media very broadly to put across this message. We see this, and one

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- of the things I'd really like to do in this meeting today is to refine what we can do in this way. But

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- we can see media to be very broadly, not just television and radio. We've limited access to those things.

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- Brian Carney from WFHB said that he would be very willing to help work with public service announcements,

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- public service ads.

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- other creative ways of radio programming to promote this message. We're hopeful that the HT would agree

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- to run public service ads emphasizing this message of civility. But to create those, we talked about

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- having media competitions that students could participate in and that could be open to all members of

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- the community to design creative posters, things which could be run as public service ads in the newspaper,

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- messages for radio and for BCAT.

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- that would emphasize this message of stability. Some of you may remember a few years ago, IU did a poster

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- campaign through the Commission on Multicultural Understanding, commissioned students, and mainly out

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- of the School of Fine Arts, to do some very creative and very striking posters emphasizing the message

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- that hatred is not something that should be tolerated, that racism is something that affects everyone,

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- that injustice is to people based on religion, sexual orientation, race, gender,

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- really harm a community and really tear it down. You know, some very striking images with slogans, a

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- consistent look to these posters. These were displayed on campus. I think some of them were run as public

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- service ads in the newspaper. That's the kind of thing we have in mind. So we define media as not just

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- a broadcast and a news media, but any form of visual communication or audible communication. Another

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- thing we talked about a lot are the ads of the ad campaigns that are very well known.

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- such as the take a bite out of crime thing, the McGruff thing that you probably all see. There must

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- be out there, or if there aren't, we should try to create a series of posters and messages that can

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- be displayed in the mall and other places where people congregate that emphasize this message in a consistent

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- way, in a way that people identify it as being part of a crime.

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- possibly going all the way up to billboards that could be seen in a community that have a consistent

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- look and a consistent message. So as I say, we define media very broadly. We recognize that that's the

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- way to most pervasively get these messages of civility and public conduct across members of our community.

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- So that's the first recommendation. The second one is for a series of public deliberation forums.

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- We thought at one point about having some sort of a big summit meeting before this meeting about stability

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- issues, having some sort of town meeting where people could come and speak and express their opinions

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- about these issues. I think we ultimately decided that that might not work. That the people who would

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- show up at a meeting like that would tend to be, for lack of a better term, the usual suspects. And

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- that maybe the people who really needed to be there, who really needed to participate in something like

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- that, would not. That they'd be intimidated by that sort of a forum, that sort of a structure.

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- And so thanks to the work of Jay Hoffman, our Lilly fellow, what we came up with was a proposal for

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- a series of smaller group discussions, things that could be facilitated in schools, libraries, churches,

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- other community organizations with an agenda not set by the city government or by the mayor's office,

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- not organized by the mayor's office, but simply facilitated with some materials for discussions and

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- talking points.

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- booklets provided by the city government to these groups who wanted to organize their own discussion

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- groups. These could be almost like the book clubs that a number of community organizations and neighborhood

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- groups and church and school organizations have, where there's a little bit of facilitation, some commonality

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- in the materials that you have made available to you. But after that, it's up to the group to form its

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- own discussion and to take the discussion in the direction it wants to go. These could possibly culminate

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- into a larger meeting

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- at some point in the future to talk about these issues in our community, but we sort of begin from the

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- principle that one of the key things to improving civility is just getting people to talk to each other

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- more, people who don't normally interact with each other to talk about these issues. Our third recommendation

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- is called Neighborhood Association Welcoming Strategy. This I think originated from a meeting in which

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- a number of representatives from the Neighborhood Associations addressed the Safe and Civil City Task Force

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- about some of their concerns and especially Barbara Wolf from the Young Heights Neighborhood Association

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- really put onto the agenda the idea that the state of relations between landlords and tenants and their

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- neighbors is a civility issue. That residents in our neighborhood are concerned about the behavior of

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- student tenants in rental property, about the civility of their behavior and about the quality of their

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- interaction and when they approach

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- The owners of those properties, those properties, those landlords, those owners, often are not as responsive

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- as we would like to see them to be to these issues. This particular recommendation calls upon the city

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- government to publicize a strategy and to give some recommendations to neighbors, to people who live

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- in midst of rental property, these sorts of properties, how to get to know their student tenants. That

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- if you get to know the people who are living with you and in your community,

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- you might be able to form a basis for bringing some of these problems and complaints to their attention

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- if it comes to being a problem, that a little bit of prevention on the front end as introductions getting

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- to know each other can prevent some problems down the end. Now I think this probably could be suitably linked

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- Jay with another recommendation in another section that really specifically addresses the responsibilities

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- and the obligations of landlords. And do you want to say just a little bit about that? Just a very brief

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- comment. This recommendation, for those of you who attended the mitigating at-risk situations meeting

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- this morning, is in direct link. It's the sister recommendation, so to speak, of a recommendation called

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- the, I can't remember the name of it now, but it has to do with the Neighborhood Association and Code

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- Enforcement. And what it wants to do is it tries to integrate landlords

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- taking a more responsible approach into informing their tenants that they expect them one to be good

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- neighbors and two by integrating the city into that the city can then inform landlords when a violation

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- at that property has occurred so that the landlord can in turn inform their tenant that this is just

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- not the appropriate kind of action. So we try to take one a very proactive approach in this recommendation

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- and then a slightly more coercive I guess for lack of a better word approach in the mitigating at-risk

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- situations that committee recommendation

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- And from the neighborhood associations, we'd like you to view those two recommendations together and

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- give us your feedback on that. And if you think it's something that can work. So if you were to read

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- this recommendation by itself, you might say, well, this sounds like the neighborhood associations and

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- the permanent, the long-term residents of a community hadn't put forth all the effort to get to know

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- their student neighbors and so forth. But there is, as Jay says, a parallel recommendation that really

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- does underscore the obligations of landlords to get potential problem situations in the bug.

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- and to take some responsibility for the conduct of the people to whom they rent property. The remaining

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- recommendations have to do with the general raising public awareness of issues and disseminating information,

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- creating a home page and Hoosier Net on the worldwide web that would include stability and diversity

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- information, having the city sponsor or at least more ambitiously participate in a diversity fair of

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- some sort, an event that would

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- emphasize the diversity of our community. And we're indebted to Steve Howard from the Chamber of Commerce

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- for reminding us that appreciating the diversity, that the variety of people, the variety of backgrounds,

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- ethnic, religious, other backgrounds, the members of our community is an important step in civility

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- because so often uncivil behavior takes place in the form of hate speech, in the form of discrimination,

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- in the form of misunderstandings.

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- And just a review of the hate incident reports that the Bloomington Human Rights Commission,

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- which I chair, puts out every six months indicates to you that Bloomington is not a community that's

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- immune to those sorts of problems. So the city taking a more active role in promoting respect for the

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- many cultures that make up our city and make Bloomington what it is, is an important part of improving

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- stability and maintaining stability. And so our recommendations in those two areas haven't really underscored that.

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- making stability videos, airing them on Wittenton Community Access Publisher. A lot of really interesting

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- programs that are being produced by independent filmmakers, things that have run on PBS. You may be

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- familiar with a series called Not In Our Town. In fact, it's re-airing on WTIU tomorrow night at 10.30.

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- It's the story of a community, I want to say Montana, that was hit by some very unfortunate issues of incidents

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- anti-Semitic discrimination. I think it was vandalism done to a menorah that was displayed in a window

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- of a Jewish family. Is that correct? And the person who actually produced this program was in Bloomington

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- speaking on campus a couple of months ago. In response, the community took upon itself. You had hundreds,

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- if not thousands, I think, of homes in that community then displayed menorahs in their windows, essentially

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- in a gesture of solidarity with that community. Really a very moving movement.

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- magazine, and I think it was the September issue, had an article on it. Yeah. And so, yeah. Because

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- I want to say that it was a much broader approach than that, because in addition to the anti-Semitism,

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- there was also an intimidation in a very small black church, because the black population is quite small.

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- Right. And so then all kinds of congregations from other churches came in solidarity with the small

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- black congregation. And there was a Native American kind of incident.

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- The point of these purposes being that there had been some very interesting documentaries and films

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- made about how communities responded to these issues that we would like to see made available if we

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- could get around the copyright issues and other things that are involved to have them made more available

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- and seen more widely by members of our community. And then finally, as appendix to our report, actually

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- there are several appendices or sidebars, a report, a paper called Destination Civility written by Jake Hoffman,

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- talks a lot about these issues in terms of a broader national discourse. There's a report on what's

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- being done in our schools. Time and time again, we came back in our committee to what is happening in

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- the schools. We benefited from the participation of Dr. John Cooper, Susan Bearman, the principal of

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- Luton North High School, and also for some period by Steve Botnchuk, the principal of Harmony School

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- in the deliberations of our committee.

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- I think sometimes we were tempted to say, these problems begin in the schools, and the schools should

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- try to do something to teach people civil behavior. And I think that as a group, we sort of checked

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- ourselves and realized that we didn't want to get into this game of trying to blame all the problems

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- on the schools and put all the responsibility for solving these problems on the schools. But we did

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- need to recognize some of the, in many cases, creative and innovative work schools are doing to try

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- to promote

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- better relationships among students and between students and teachers. And so as an appendix to our

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- report, there's a two or three page description of what's going on in each school in the MCCFC system

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- that is relevant to our concerns about civility. And then I guess the final sidebar, it's really actually

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- toward the beginning of the report, is simply a definition of civility that was contributed by Lynn

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- Ostrom, who's on the political science faculty at IU. We decided it was probably

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- important because this is a rather nebulous charge. It means a lot of different things to different

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- people. It's necessary to define our terms a bit. And so near the beginning of the report, about on

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- page seven or eight, I guess it would be, you see a two-third page simply had its civility. And that

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- is the definition of civility that we as a committee decided to adopt. It emphasizes the connections

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- between civility and perceptions of civil behavior toward perceptions of crime and safety, and also to

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- attempts to define this bigger issue we call social capital, that civility is important to expectations,

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- that promises are kept among people in the community and between members of the community and their

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- government and their leaders, that reciprocity is a good strategy to follow in those relationships,

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- and that one will be able to call on one's fellow citizens to provide assistance in times of need. The

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- more we can build up those values and those ideas through civil behavior, the more healthy our community

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- is likely to be.

00:19:40.674 --> 00:19:46.351
- That's a real quick overview, a real thumbnail sketch of what our committee did. We hope that we've

00:19:46.351 --> 00:19:52.311
- at least made some contribution in the context of all of these national commissions and learned journals

00:19:52.311 --> 00:19:58.442
- that are writing and opining about civility. We hope we've made some reasonable and realistic contributions

00:19:58.442 --> 00:20:04.403
- to what our community can do in the sort of environment that city government, which is really ultimately

00:20:04.403 --> 00:20:07.582
- the audience of this report, can do. What I would love,

00:20:07.746 --> 00:20:13.578
- be to hear your general, I guess two or three things, your general reactions to the report and to our

00:20:13.578 --> 00:20:19.354
- recommendations. That would be number one. Two would be what we have overlooked or left out in terms

00:20:19.354 --> 00:20:25.129
- of the literature that the city government can take or facilitate, since that is the group that will

00:20:25.129 --> 00:20:30.904
- have to implement this state and city council's task force report. What we've overlooked, what we've

00:20:30.904 --> 00:20:36.222
- forgotten. And third, to get your ideas about fleshing out the recommendations, particularly

00:20:36.514 --> 00:20:42.712
- What I would continue to think of is our flagship recommendation, and that is for using the media broadly

00:20:42.712 --> 00:20:48.560
- defined in our community to communicate messages about civility. So with that, I would love to hear

00:20:48.560 --> 00:20:54.524
- your feedback and your thoughts. Let me just ask Jay, do you want to add anything? Jay was incredibly

00:20:54.524 --> 00:21:00.371
- useful in drafting many of these recommendations and really doing a lot of the creative work that's

00:21:00.371 --> 00:21:03.646
- the basis for many of these recommendations, as well as

00:21:06.914 --> 00:21:11.752
- Steve, I think you've done a wonderful job of outlining the process of the committee. I really have

00:21:11.752 --> 00:21:16.784
- nothing to add. The fact that I guess I just reiterate one thing that Steve said is one, it's very hard

00:21:16.784 --> 00:21:21.912
- to wrap your hands around what this idea is. We started with one conception back in October when I joined

00:21:21.912 --> 00:21:26.750
- the committee and started discussing it. And I think we really ended up somewhere very different by

00:21:26.750 --> 00:21:31.734
- the time that we ended. And when you're talking about civility, there's one thing that comes out again

00:21:31.734 --> 00:21:36.862
- and again in the report and it's the definition. It's this idea that we're all in the same boat together.

00:21:36.994 --> 00:21:44.203
- and we need to find ways to interact with everybody in that vote. And that's what we're trying to do

00:21:44.203 --> 00:21:51.841
- in this committee, is get the word out that, you know, we need to get along and we need to make an effort.

00:21:51.841 --> 00:21:59.265
- It doesn't come easy. Yes? The Y had started a campaign, which is their basically campaign, and it fits

00:21:59.265 --> 00:22:06.974
- right in as far as I'm concerned. There were like four words, caring, honesty, respect was the first thing.

00:22:07.490 --> 00:22:15.139
- and they used different colors and things like that. Right, right, and then the fourth one I can't remember.

00:22:15.139 --> 00:22:22.296
- But they did call together leaders from 4-H, Boy Scouts, the business community, and things that were

00:22:22.296 --> 00:22:29.384
- mentioned today when Jay was presiding over that meeting. And you know, I mean, there's a good start

00:22:29.384 --> 00:22:34.366
- there already. And I can see, Steve had mentioned it a couple of times

00:22:41.090 --> 00:22:46.631
- partner with them in some way, why could facilitate a discussion group about these issues in line with

00:22:46.631 --> 00:22:52.387
- our second recommendation for these discussion forums for example. There are clearly lots of organizations

00:22:52.387 --> 00:22:57.928
- out there that are concerned about this issue and so I don't know if it's necessary to bring them into

00:22:57.928 --> 00:23:03.362
- some sort of big fold or simply say let a thousand flowers bloom, but they're involved in a campaign

00:23:03.362 --> 00:23:09.118
- which fits their mission and their membership and their needs and that's great, we should acknowledge that

00:23:15.042 --> 00:23:22.313
- Well, I feel that they lost, was it their director that was spearheading this and maybe they had a staff

00:23:22.313 --> 00:23:29.307
- out there because they stopped the meetings. I haven't, you know, it started and then the only thing

00:23:29.307 --> 00:23:36.716
- I see now is the posters. Yeah. I don't know, they may be doing something about it. They aren't continuing

00:23:36.716 --> 00:23:39.486
- like, you know, with the community out.

00:23:55.522 --> 00:24:00.530
- perhaps if we maybe go through the details of, I think, Steve, before we have the first three and maybe

00:24:00.530 --> 00:24:05.443
- four recommendations are clearly our most well thought out. Perhaps if we discuss specifically one at

00:24:05.443 --> 00:24:10.403
- a time some of the more intricate details of what would be required to implement one of these, if it's

00:24:10.403 --> 00:24:15.363
- even feasible or if it defeats the purpose if we're getting about it wrong, that might be very useful.

00:24:15.363 --> 00:24:20.227
- Again, this is a very difficult issue and a lot of uncomfortable moments of silence are things we're

00:24:20.227 --> 00:24:23.550
- used to. We've certainly experienced those in the committee process.

00:24:23.810 --> 00:24:29.811
- I think, too, because we were somewhat frustrated because it's very easy to get off on a rather philosophical

00:24:29.811 --> 00:24:35.538
- and theoretical or just unfocused discussion about how bad it is that people are worried that somebody's

00:24:35.538 --> 00:24:41.103
- going to pull a gun out on you if you cut in front of them on the highway or something like that. All

00:24:41.103 --> 00:24:46.558
- the problems that we were very concerned about. I think I was, anyway, to always bring this down to

00:24:46.558 --> 00:24:51.358
- the level of what can we do in terms of concrete initiatives to improve quality of life

00:24:53.346 --> 00:24:59.256
- Terry, do you want to say anything just by, to emphasize anything or by introduction of the beauty of

00:24:59.256 --> 00:25:05.282
- public relations campaign, you and Denise really sort of took that and ran with it. Put that in writing

00:25:05.282 --> 00:25:08.990
- in a concrete form. I'll give it to you and then you finish it.

00:25:24.866 --> 00:25:32.406
- a real good arena for reaching people. It's a real important message to get across to folks. So we do

00:25:32.406 --> 00:25:40.241
- see many ways that the mall can help spread this ability word as that campaign is developed. It certainly

00:25:40.241 --> 00:25:47.633
- is a crossroads for the community. Yes. Well, I guess I'm thinking of, we'll talk about some things

00:25:47.633 --> 00:25:50.590
- we're talking about. I think we need to

00:26:01.218 --> 00:26:08.593
- I kind of miss that here. Daycares. The grade schools are doing some things, but I guess I want to reach

00:26:08.593 --> 00:26:15.827
- out to more of the community and some of the smaller kids who are involved. Just everyday manners that

00:26:15.827 --> 00:26:22.078
- they're missing nowadays. What are some, the first question I would ask is what are some

00:26:44.738 --> 00:26:51.233
- Is there a way that the mayor's office can facilitate getting something going along those lines, I guess?

00:26:51.233 --> 00:26:57.483
- Well, Parks and Recs are one thing. That could be a focus of one of their programs. I know they go to

00:26:57.483 --> 00:27:03.672
- a lot of housing things, and that could be a program that they focus on. The Human Rights Commission

00:27:03.672 --> 00:27:09.922
- each year. You have camps, youth camps, that could be a focus in your youth camps. Such as the Walnut

00:27:09.922 --> 00:27:14.334
- City Camp and Parks and Rec camps. There's a conference held every year

00:27:14.754 --> 00:27:30.667
- The other angle, if you're trying to get a home with the people doing childcare, go through the City

00:27:30.667 --> 00:27:43.902
- of Wilmington, the Community and Family Resources Department, because they maintain

00:27:45.506 --> 00:27:52.336
- program and then the food program. The food program providers that are participating in that are required

00:27:52.336 --> 00:27:58.972
- to do monthly training meetings. So you've got a resource there to train the providers to how to teach

00:27:58.972 --> 00:28:05.479
- this to the children. And then certainly in my extended day programs I can't do it. The Human Rights

00:28:05.479 --> 00:28:11.987
- Commission each year sponsors an essay contest geared at a couple of different levels of the schools

00:28:11.987 --> 00:28:13.662
- and this year our general

00:28:13.762 --> 00:28:19.952
- the theme tied in with this work was civility, and I think for the elementary and middle school kids,

00:28:19.952 --> 00:28:26.021
- you can use the term civility, I forget exactly how we phrase it, but sort of thinking about how we

00:28:26.021 --> 00:28:32.151
- treat each other, and just being nice to each other, something like that. And I know that several of

00:28:32.151 --> 00:28:38.220
- my fellow commissioners, certain judges, in that our award ceremony's gonna be at May 1st, I've not

00:28:38.220 --> 00:28:42.590
- read the essays yet, I've not seen them, but we decided to make our own

00:28:44.930 --> 00:28:53.905
- I was thinking in terms of customer service and businesses. We have visitors come to visit our family

00:28:53.905 --> 00:29:02.967
- here in Blooms and they always say when I take them shopping anywhere what a friendly place it is that

00:29:02.967 --> 00:29:12.734
- when they come from New York or Chicago or some place like that you know the waitresses aren't as friendly and

00:29:14.274 --> 00:29:22.409
- cashiers aren't as friendly. And if we can just continue to promote that in New England, if every business,

00:29:22.409 --> 00:29:30.093
- if every not-for-profit, if every family thought of ways that they could be friendly and nice and how

00:29:30.093 --> 00:29:37.776
- they can accommodate their customers in many different ways. And we each have our own group of people

00:29:37.776 --> 00:29:44.254
- that we serve in many ways in our lives. And if we just think about how we want to be

00:29:45.826 --> 00:29:51.086
- that and just make it just go out like a wave that we would have a very civil community. If I could

00:29:51.086 --> 00:29:56.766
- follow up on that, you really hit it on the head. We've talked a lot about it this morning about grassroots

00:29:56.766 --> 00:30:02.184
- movements and the importance of starting from the ground up. The most important thing everyone in this

00:30:02.184 --> 00:30:07.496
- room could do today when they leave is go out and tell someone, I live in Bloomington, Indiana. It's

00:30:07.496 --> 00:30:13.018
- a safe and civil community and start spreading the word. It starts with us. So I think we also recognize

00:30:13.018 --> 00:30:15.806
- that this kind of thing is very cyclical, that if we

00:30:16.066 --> 00:30:21.713
- If people in those customer service responsibilities are that way, probably a lot of that has to do

00:30:21.713 --> 00:30:27.529
- with the fact that they themselves are treated that way, that they have maybe a lower level of tension

00:30:27.529 --> 00:30:33.572
- and stress than people living in New York or Chicago, because Bloomington is in general a safer community.

00:30:33.572 --> 00:30:39.275
- It's perceived as just a community with a higher quality of life. And that leads people to be better

00:30:39.275 --> 00:30:44.414
- to each other in their interactions. And the quality of those interactions then feeds that

00:30:44.866 --> 00:30:51.421
- called social capital, and it becomes a positive cycle. Steve, does the chamber do anything in the way

00:30:51.421 --> 00:30:57.911
- of advocacy or customer service training for local businesses along those lines? No, I don't think we

00:30:57.911 --> 00:31:04.911
- have. We could. For our community development, that certainly could be an initiative. There's some subtleties

00:31:04.911 --> 00:31:11.339
- here that you need to think about, though. I'm reminded, and I think it has to do with the diversity

00:31:11.339 --> 00:31:13.566
- issue. It may be similar to people

00:31:48.450 --> 00:31:56.300
- not just be nice, it's recognize that nice is perceived in different ways. That's why we included the

00:31:56.300 --> 00:32:04.535
- term diversity, which has become kind of a misunderstood or buzzword in and of itself, but why we included

00:32:04.535 --> 00:32:12.308
- recognition of those non-discrimination and diversity issues in the purview of our committee. That's

00:32:12.308 --> 00:32:16.926
- a perfect crystallization. For those of you who don't know,

00:32:17.154 --> 00:32:24.978
- an African-American faculty member at IU who directed the Afro-American Choral Ensemble. And he looks

00:32:24.978 --> 00:32:32.726
- different. He's an unusual looking person, I think. That might have been it more than anything else,

00:32:32.726 --> 00:32:40.473
- but I don't know. So George, I think you're right. There's something we could do in that area. Those

00:32:40.473 --> 00:32:47.070
- of you who are in agencies, businesses, all of your professional lives, are you aware

00:32:47.906 --> 00:32:54.169
- poster campaigns or public service announcements or series of coordinated messages that your group makes

00:32:54.169 --> 00:33:00.253
- available that are already out there. I think Terry did a little bit of looking. We sort of said that

00:33:00.253 --> 00:33:06.338
- there must be some national group like the ad council or something like that that has a campaign just

00:33:06.338 --> 00:33:11.945
- like the McGruff take a bite out of crime. There must be something like that about stability.

00:33:11.945 --> 00:33:16.478
- If there is, we haven't found it. And maybe we need to create it ourselves.

00:33:16.962 --> 00:33:22.861
- materials, PSAs, other things out there that you're aware of that we can make use of. Not nationally

00:33:22.861 --> 00:33:28.877
- for all ages, but at least in my program there's posters we use for children. Well the best resources,

00:33:28.877 --> 00:33:34.893
- and it's like Skacy and I'll quit talking in acronyms, it's the National Association for the Education

00:33:34.893 --> 00:33:40.734
- of Young Children and the Children's Defense Fund is another excellent place, but again the message

00:33:47.170 --> 00:33:54.884
- These materials can be purchased by local groups. There may be overlap here with the youth. Should we

00:33:54.884 --> 00:34:02.446
- start piling more things on the Youth Commission's job description? Well, I would let Gaffney speak

00:34:02.446 --> 00:34:10.387
- to that. I would just say that one thing that we didn't have time to discuss, our committee deliberation

00:34:10.387 --> 00:34:12.958
- ended and the work is never done.

00:34:13.186 --> 00:34:18.691
- was when we got the survey results back from the school as to far as what they were doing to promote

00:34:18.691 --> 00:34:24.306
- civility within the school system, I think there's some possibility there that we might be able to tap

00:34:24.306 --> 00:34:29.757
- into that and expand upon it, make it a bigger deal, say we want a proof of what you're doing, this

00:34:29.757 --> 00:34:35.208
- is what the other schools are doing, let's try to get more of it, get some excitement building, and

00:34:35.208 --> 00:34:40.877
- by then you'll get some adults involved and we'll come up with some ideas for you and I, the old folks,

00:34:40.877 --> 00:34:43.166
- older folks. Your old folks. Yeah, right.

00:34:45.986 --> 00:34:52.563
- The community is so rich in creativity and artistic capability. There are a lot of examples, a lot of

00:34:52.563 --> 00:34:59.075
- opportunities to do things. Because the one that occurs to me is every year we have a contest to see

00:34:59.075 --> 00:35:05.587
- what will be on the front cover of the business directory of the chamber. And there's always a theme

00:35:05.587 --> 00:35:11.454
- that's put out. And there's no reason at all the theme for next year couldn't be civility.

00:35:27.586 --> 00:35:33.506
- medium that's out there that disseminates the message. Does this idea of some sort of a contest have

00:35:33.506 --> 00:35:39.484
- potential? I mean, we tend to do that a lot, I suppose. I don't know if it's an overused idea or not.

00:35:39.484 --> 00:35:45.404
- To my mind, it wouldn't have to be limited. It probably shouldn't be limited to schools. But rather,

00:35:45.404 --> 00:35:51.676
- anyone in our community who has visual artistic talent, media production talent, I guess this is something

00:35:51.676 --> 00:35:54.782
- ultimately the mayor's office would have to sponsor.

00:35:55.330 --> 00:36:01.524
- office or commission set up to implement the work of the state and civil city task force, it would be

00:36:01.524 --> 00:36:07.596
- something that they would sponsor. And there would have to be some money and some prize, I suppose,

00:36:07.596 --> 00:36:13.973
- involved in addition to the recognition. But to commission people to create in a competitive way posters

00:36:13.973 --> 00:36:20.288
- and PSAs and other media that could be used, hopefully, to provide a consistent message. Does that idea

00:36:20.288 --> 00:36:24.478
- have potential? Does anybody have any strong feelings for or against

00:36:24.578 --> 00:36:31.939
- that approach of grassroots creation of these sorts of materials and messages. There's just continuing

00:36:31.939 --> 00:36:39.085
- opportunities to do that. Another example would be every year the limited voice listens to opinions

00:36:39.085 --> 00:36:46.446
- about what the best pizza is. We could ask them who's the most polite wait person in town or who's the

00:36:46.446 --> 00:36:47.518
- nicest citizen

00:37:09.858 --> 00:37:17.006
- Let them get together and figure out how to collect and disseminate messages about civility and diversity.

00:37:17.006 --> 00:37:23.953
- A little business community involved. How else would they do that? I'm just curious, just to flesh that

00:37:23.953 --> 00:37:30.967
- out a little bit. That they would actually sponsor something, since they control the machines that print

00:37:30.967 --> 00:37:37.246
- all this stuff, they could easily disseminate it. Tell me. I think that the elementary school

00:38:00.194 --> 00:38:07.778
- I remember when the city government was in the old building, weren't there periodically sort of art

00:38:07.778 --> 00:38:15.439
- displays around the common council chambers geared toward a theme? Yes, there was. I always had some

00:38:15.439 --> 00:38:23.099
- theme. I don't remember who was in charge of that, but I think that should be introduced. What about

00:38:23.099 --> 00:38:27.422
- this idea that the city actually have an official motto?

00:38:28.706 --> 00:38:34.513
- So is there any official Bloomington motto or slogan for that? I'm looking to the members of the city

00:38:34.513 --> 00:38:40.378
- council who are here with us. We have sort of floated around this idea. This goes beyond the stability

00:38:40.378 --> 00:38:46.128
- committee, but I think we've been one of the key committees that's pushed the idea of having on city

00:38:46.128 --> 00:38:51.993
- letterhead, on signs, the entrance to the city, Bloomington a safe and civil community. There was even

00:38:51.993 --> 00:38:57.743
- at one point someone came up with some sort of artwork or a little logo that could be used with that

00:38:57.743 --> 00:38:58.654
- sort of slogan.

00:38:59.042 --> 00:39:05.940
- Are we in agreement that that's both a compelling enough and an encompassing enough issue that that's

00:39:05.940 --> 00:39:12.703
- a message that a majority of members of our community can rally around the idea of a safe and civil

00:39:12.703 --> 00:39:19.534
- city or a safe and civil community to elevate that to a slogan, to city letterhead, to city signage,

00:39:19.534 --> 00:39:26.432
- all this kind of thing. Do you have problems with that? I think it's a wonderful idea, except it puts

00:39:26.432 --> 00:39:28.190
- you at considerable risk.

00:39:38.306 --> 00:39:43.595
- brave thing to do because you push yourself, you make yourself vulnerable to community, you claim to

00:39:43.595 --> 00:39:48.884
- be that, and then something happens that clearly is not. I think it works the other way. Where's the

00:39:48.884 --> 00:39:54.383
- potential for ridicule? Go ahead. Although that's certainly a risk, part of the idea behind this getting

00:39:54.383 --> 00:39:59.724
- the word out is that when you create the expectation that this is going to be a safe and civil place,

00:39:59.724 --> 00:40:05.065
- that whether or not you are safe and civil yourself, you might conform to these norms. Now that's not

00:40:05.065 --> 00:40:07.998
- to say that everyone acts rationally and you won't have

00:40:08.578 --> 00:40:13.526
- random acts of violence. But what you might see, and what would be interesting to see a study done,

00:40:13.526 --> 00:40:18.524
- we certainly have people at IU who could do those, is to see if we create an expectation that we are

00:40:18.524 --> 00:40:23.472
- going to be safe, and we are going to be civil, and we tell everybody, and we write it every place,

00:40:23.472 --> 00:40:28.569
- and it becomes a norm, not a law, that maybe people will say, hmm, this isn't the place where you beat

00:40:28.569 --> 00:40:33.517
- up people, and this isn't the place where you give people the bird, and whatever. The model doesn't

00:40:33.517 --> 00:40:37.822
- necessarily need to claim that we are something, but maybe depict that we're striving.

00:40:40.194 --> 00:40:45.877
- And this ties into another insight from one of the other committees, Dan Sherman's committee. Is that

00:40:45.877 --> 00:40:51.616
- mitigating at-risk situations? Safety of the environment. In the Fuller report, which you'll see after

00:40:51.616 --> 00:40:57.188
- the task force has fully finished its work, there's the insight about what's called a broken window

00:40:57.188 --> 00:41:02.871
- theory. It's common sense that you're in an area where trash is not collected, where there are broken

00:41:02.871 --> 00:41:08.499
- windows, where property falls into a dilapidated state. That sends messages to people as to what the

00:41:08.499 --> 00:41:09.502
- expectations are.

00:41:09.762 --> 00:41:15.296
- and what the safety of that physical environment is. And so a motto emphasizing safety and stability

00:41:15.296 --> 00:41:20.830
- that this community is self-confident enough to declare that it is a safe and civil community works,

00:41:20.830 --> 00:41:26.638
- as Jay said, to send the opposite message, that it promotes an image and a perception of order and safety

00:41:26.638 --> 00:41:32.173
- in the community, which you hope becomes a self-fulfilling prophecy. And I think there is an element

00:41:32.173 --> 00:41:36.830
- to this. You've got to stick your neck out a little bit. I agree with what Jay says.

00:41:45.858 --> 00:41:52.044
- far to have the motto, then it ought to be followed up with every single agency or department of the

00:41:52.044 --> 00:41:58.169
- city having a mission statement and a set of goals and objectives and action steps for how they are

00:41:58.169 --> 00:42:04.294
- contributing to the establishment of the state and the city, so that we don't end up with some sort

00:42:04.294 --> 00:42:10.481
- of lip service. Sure. I think just the existence of this overall task force in this meeting today is

00:42:10.481 --> 00:42:14.462
- a start toward that. It certainly shows, I think, the commitment

00:42:15.266 --> 00:42:21.657
- on a very large macro level to these ideals, and not diversity, the recommendations. And actually, I

00:42:21.657 --> 00:42:28.301
- would add to that, not just city departments, but the interfaith council, you know, what are the various

00:42:28.301 --> 00:42:35.199
- congregations doing with regard to this issue? I just want to say, before we put it on anybody's letterhead,

00:42:35.199 --> 00:42:41.653
- I would rather see us tell a lot of stories about how we're working to be a safe and simple city, and

00:42:41.653 --> 00:42:43.678
- maybe this would be a long-term

00:42:44.482 --> 00:42:51.365
- could eventually put it on. But I think when we get all this media stuff going and we start pointing

00:42:51.365 --> 00:42:58.315
- at different people that are doing things and different organizations and departments within the city

00:42:58.315 --> 00:43:05.198
- and can give statistics of how we've gone so long without having a murder or whatever, then we could

00:43:05.198 --> 00:43:12.080
- say, these are examples of how we're safe and civil city. I like the word working, striving, working

00:43:12.080 --> 00:43:12.830
- for a safe

00:43:19.202 --> 00:43:25.921
- I'd like to just hang it up there and shoot for it. You bet. Just say we are one. I think the compromise

00:43:25.921 --> 00:43:32.448
- of the personal safety commission at Ivy faced a similar issue. You don't want to send a message that

00:43:32.448 --> 00:43:39.167
- it's unsafe. And so I think the compromise, Toby, you may be familiar with this, is toward an even safer

00:43:39.167 --> 00:43:45.374
- campus, is the name of the publication. It was like, toward an even more safe and civil setting.

00:43:52.290 --> 00:43:58.366
- or give you the idea, they get the message across, but it isn't real, real blunt. I'm not saying one

00:43:58.366 --> 00:44:04.383
- way or another in terms of whether the letterheads in the first city should say, second civil city.

00:44:04.383 --> 00:44:10.399
- I have to frankly admit I'm a bit frustrated because I'm, and I haven't read everything, so I don't

00:44:10.399 --> 00:44:16.836
- know exactly what the definition of civility is. You know, I get it that it's mutual respect and courtesy,

00:44:16.836 --> 00:44:21.950
- and for me it would also be tolerance. But then I think when we get into things like

00:44:22.082 --> 00:44:29.927
- lightness and niceness and stuff like that. There's so many different definitions of what that is, and

00:44:29.927 --> 00:44:37.848
- I don't know what we're talking about when we talk about being nice to each other, being polite to each

00:44:37.848 --> 00:44:44.094
- other. It seems to me that we need to have some really broad views. For instance,

00:44:53.698 --> 00:44:59.562
- What is civility? Because... I'm showing my own lack of knowledge of what the subcommittee of our commission

00:44:59.562 --> 00:45:04.942
- did. I believe that some guidelines were given out to the teachers about these essays, for example,

00:45:04.942 --> 00:45:10.323
- that didn't tell you exactly what they said. I know for me, in terms of doing city business, when I

00:45:10.323 --> 00:45:15.864
- think about why do I regulate or put a stop sign or something like that, we live in a civilization and

00:45:15.864 --> 00:45:20.222
- we have to figure out ways to get along with each other. And part of it is, say,

00:45:27.106 --> 00:45:33.578
- And I do feel as though there's a real attack on regulatory government going on, just to relate it in

00:45:33.578 --> 00:45:40.114
- terms of what cities can do. So for me, that's an issue where civility really breaks down. Respect for

00:45:40.114 --> 00:45:46.522
- the law. Respect for the law, respect for the functions of government, what governments actually are

00:45:46.522 --> 00:45:53.502
- trying to achieve. It's a collective view of how people should get along with each other to a certain extent.

00:45:58.786 --> 00:46:05.140
- to narrow out that word tolerance. If you're going to define civility, I think tolerance should be in

00:46:05.140 --> 00:46:11.494
- there too. Because a lot of times when people's customs are very, very different, so their politeness

00:46:11.494 --> 00:46:17.786
- to each other are very, very different. But if there's an overriding feature of tolerance, then that

00:46:17.786 --> 00:46:24.389
- maintains the civility. So. Had to certainly hit on the key thing that frustrated our committee, I think,

00:46:24.389 --> 00:46:25.822
- for about nine months.

00:46:32.226 --> 00:46:38.283
- We're all struck at just sort of how satisfying Lynn's definition was, the way she described it in a

00:46:38.283 --> 00:46:44.339
- relatively Greek space, what we mean by civility, which is in the report. It means, as you say, lots

00:46:44.339 --> 00:46:50.636
- of different things to different people. Yet there does seem to be this perception among a lot of people

00:46:50.636 --> 00:46:56.753
- that society is less polite, more coarse, that our political dialogue and debate are more acrimonious

00:46:56.753 --> 00:47:01.790
- and more bearish. The me generation. We're trying to move out of the me generation.

00:47:12.098 --> 00:47:18.207
- I'm going to defer to Jay because Jay is more familiar with Lynn's work and has been a student of Lynn's.

00:47:18.207 --> 00:47:24.085
- All of Lynn's work is based on this very bullet point, so it's not surprising to see it in here. What

00:47:24.085 --> 00:47:30.079
- Lynn means is that we interact with each other more than once. If I am nice to you today, then I should

00:47:30.079 --> 00:47:35.957
- be nice to you tomorrow, and again, and again, and again. Whereas if I'm just trying to get something

00:47:35.957 --> 00:47:40.510
- from you and I burn our bridge today, I might have to cross it again tomorrow.

00:47:41.026 --> 00:47:46.654
- And so a long-term strategy would be one where you and I decide to get along today and we stick to it,

00:47:46.654 --> 00:47:52.283
- rather than I burn a bridge whenever it's convenient. That's not a good strategy to follow. And that's

00:47:52.283 --> 00:47:57.747
- what creates a lack of community, alienation, and these kind of things. And Pat, I think we finally

00:47:57.747 --> 00:48:03.758
- just sort of came to the conclusion that we were never going to come up with one all-encompassing definition.

00:48:03.758 --> 00:48:09.222
- So the best we could do would be to come up with some initiatives and that there's enough agreement

00:48:09.222 --> 00:48:10.206
- on what an ad can

00:48:10.626 --> 00:48:16.010
- look like, or just repeating this idea of civil behavior. That was worth doing for its own sake.

00:48:16.010 --> 00:48:21.672
- And also, government is creating an environment where these issues can be discussed, where people can

00:48:21.672 --> 00:48:27.223
- talk about them, where the forums come in. And so we're never going to define this as an issue. But

00:48:27.223 --> 00:48:32.774
- everybody seems to be talking about some buzzwords. So people must have at some level some sense of

00:48:32.774 --> 00:48:36.382
- what we're talking about. So let's just let 1,000 flowers bloom.

00:48:50.722 --> 00:48:56.617
- it is to be a human, to relate in a civil manner with each other, rather than saying, for instance,

00:48:56.617 --> 00:49:02.689
- and not to pick on Shrine North Middle School, but you walk into the school and there's a poster there

00:49:02.689 --> 00:49:08.585
- about, you know, if you become a drug addict, you'll, you'll, this will happen to you or something.

00:49:08.585 --> 00:49:14.716
- And I just always looked at that and I thought, how much greater if there was a great poster there that

00:49:14.716 --> 00:49:19.550
- would make the kids live up to a higher expectation, rather than a fear driving a

00:49:20.674 --> 00:49:30.945
- I mean, I don't think that we necessarily need to say things in such a blunt way. We can find a way

00:49:30.945 --> 00:49:41.525
- to inspire those people. I'm just frustrated because he's been trying to say something. Oh, I'm sorry.

00:49:41.525 --> 00:49:46.558
- Well, I agree with what you're saying very much.

00:49:51.618 --> 00:49:52.254
- They'll have some.

00:50:24.450 --> 00:50:32.379
- I don't think we ought to get into the paralysis by analysis here either. For the parents in the room,

00:50:32.379 --> 00:50:40.154
- if we got a couple three-year-olds playing on the floor and one was pushing or hitting or something,

00:50:40.154 --> 00:50:48.082
- what would we all say? Be nice. We'd say, be nice to your brother, Susie. Right? Chris would say that.

00:50:48.082 --> 00:50:53.086
- And we'd all get a concept. I think we all sort of get the idea.

00:50:54.146 --> 00:51:00.316
- And I know you can take it from that into deep and dark recesses of the academic mind and trying to

00:51:00.316 --> 00:51:06.486
- identify what exactly that means. But I think most of us on some sort of utility level know what it

00:51:06.486 --> 00:51:12.841
- means to be nice. Well, I know in this day and age, I know some parents would say, Johnny wasn't doing

00:51:12.841 --> 00:51:19.073
- anything wrong. Well, and then others might say, hey, hit your sister back. Well, I think that maybe

00:51:19.073 --> 00:51:19.998
- we always have

00:51:24.002 --> 00:51:30.393
- However, we end up defining similarity, that we accept that there will be conflict and tension. But

00:51:30.393 --> 00:51:36.847
- it's one of those things where almost anything, as long as doing something is probably going to make

00:51:36.847 --> 00:51:43.685
- some improvement and some positive impact, even if you don't have the ultimate master plan or the ultimate

00:51:43.685 --> 00:51:48.286
- definition, just doing something toward this general goal is not likely

00:51:53.506 --> 00:51:59.422
- Yeah, I think there is a, designing an immediate campaign too, I think that there's a diminishing return

00:51:59.422 --> 00:52:05.057
- in trying to come up with the ultimate definition of civility, whereas telling stories of civility,

00:52:05.057 --> 00:52:10.804
- seeing the column in the real times, there'll be a lot more consensus on yes, that is an example that

00:52:10.804 --> 00:52:16.438
- we can all get behind, whether it fits the definition we've been able to define in the last year or

00:52:16.438 --> 00:52:22.242
- not of civility becomes beside the point, whereas we can immediately begin to tell stories, and that's

00:52:22.242 --> 00:52:22.974
- where we've,

00:52:23.746 --> 00:52:32.379
- involved a sense of what is civil. Sometimes it's- I have an example. It's a recent H.T. article about

00:52:32.379 --> 00:52:41.012
- if you do something stupid as a driver, how to acknowledge your stupidity to the other person. So it's

00:52:41.012 --> 00:52:49.394
- a good shot. I didn't put that one forward. How do you do it? Yeah, right. You don't use the middle

00:52:49.394 --> 00:52:51.070
- finger on one hand.

00:52:53.186 --> 00:52:58.542
- I think as much as we don't want to get too tied down in analysis and all that, it is important to look

00:52:58.542 --> 00:53:04.104
- at some of the root causes, anonymity, that adults have in their cars, for example, and lack of supervision

00:53:04.104 --> 00:53:09.253
- the kids have. I know my kids, the first time they went into a totally uncivil environment was when

00:53:09.253 --> 00:53:14.558
- they got on the school bus, right? And all of a sudden, I'm like, cussed up and cussed down. First day

00:53:14.558 --> 00:53:19.759
- of school, second day of school, third day of school. Next thing I know, I was driving. And got them

00:53:19.759 --> 00:53:22.334
- back on the bus eventually, and then I'm driving.

00:53:23.138 --> 00:53:29.640
- because of all the abuse they're taking. For a couple years, my son rode, when he got old enough, rode

00:53:29.640 --> 00:53:36.079
- his bike a mile every day. He didn't want to be on a school bus. It was too rough. He wasn't into it.

00:53:36.079 --> 00:53:42.518
- And I think that we can't expect... Well, you can stand on that example. Let's say we come to a point

00:53:42.518 --> 00:53:49.020
- in this community where we think maybe we need cameras on the buses. Then maybe we should rethink that

00:53:49.020 --> 00:53:51.166
- and say, no, maybe we need adults

00:53:53.186 --> 00:53:58.917
- driver and somebody else. So we don't have anonymity and that lack of supervision. So I think a lot

00:53:58.917 --> 00:54:04.877
- of our decisions need to be based upon not having people, children when they're unsupervised, and we're

00:54:04.877 --> 00:54:10.780
- doing a lot of that through the after school program, Wendy's program. But we have lots of holes, lots

00:54:10.780 --> 00:54:16.511
- of places where we're really not doing it. And I know you were in the youth programs committee this

00:54:16.511 --> 00:54:21.726
- morning, and I guess the more we talk about this, the more I'm seeing a lot of connections

00:54:28.322 --> 00:54:35.365
- But again, I think so much of this just has to occur in a decentralized way. I mean, our report ultimately

00:54:35.365 --> 00:54:41.948
- is concerned, as I said, with what city government and the mayor's administration can realistically

00:54:41.948 --> 00:54:48.925
- do. That's not an issue that the mayor can probably have a lot of impact on. But we can somehow encourage

00:54:48.925 --> 00:54:55.574
- parents and the school corporation to come up with some dialogue and to come up with a solution, not

00:54:55.574 --> 00:54:57.022
- just jump into a rash

00:54:59.330 --> 00:55:06.482
- Yeah, I was just thinking, I'm not sure I have the quote right, but Rodney King's quote, can we all

00:55:06.482 --> 00:55:13.634
- just get along, is a nice simple way of saying it. Yeah, absolutely. And as far as publicizing, the

00:55:13.634 --> 00:55:20.857
- Human Rights Commission issues reports about hate crimes in the community, and maybe we need to just

00:55:20.857 --> 00:55:27.294
- try to, those tell a negative story, but maybe those do provide just an extent of wake up

00:55:33.218 --> 00:55:40.181
- of incidents occur. And when people learn about that, hopefully you hope the effect it has is that people

00:55:40.181 --> 00:55:46.816
- get angry and want to do something about it. Because they do believe that Bloomington is the kind of

00:55:46.816 --> 00:55:54.042
- place where ultimately those kinds of things should not happen. Yeah? Do you just say civil rights commission

00:55:54.042 --> 00:56:00.808
- sent a report, an annual report, to the HD? Yeah. I don't think there's an HD representative here. Our

00:56:00.808 --> 00:56:02.910
- experience with the HD is like,

00:56:03.010 --> 00:56:09.153
- everyone's experience with media. We send a copy of the hate crimes report with a press release. And

00:56:09.153 --> 00:56:15.539
- it comes out every six months. There are times when no notice is taken of it whatsoever. There are times

00:56:15.539 --> 00:56:21.620
- when it's on the front of the region section. It's, like most news judgment decisions, dependent on

00:56:21.620 --> 00:56:27.946
- sort of capricious. It depends on how much news there is that day. It depends if the press release gets

00:56:27.946 --> 00:56:31.838
- handed to the right person whose imagination is captured by it.

00:56:32.578 --> 00:56:38.049
- his judgment as I said I was always going to be capricious and so we can't rely on that necessarily.

00:56:38.049 --> 00:56:43.302
- We don't want to sensationalize it. We don't want to make such a big issue of it that it becomes

00:56:43.302 --> 00:56:48.881
- sensationalized. I think communication is very important and the city I think is, I don't know how far

00:56:48.881 --> 00:56:50.398
- they've gone on encouraging

00:57:12.226 --> 00:57:27.282
- That's actually a very good segue Steve. We should probably try to solicit some feedback on

00:57:27.282 --> 00:57:42.174
- other recommendations that are related to the media campaign because I think that the next

00:57:42.690 --> 00:57:47.146
- well, almost all the next recommendations are ways to get this idea of civility out in alternative ways

00:57:47.146 --> 00:57:51.773
- other than the media. And the very next one is, how do we get small groups of people talking about civility

00:57:51.773 --> 00:57:56.143
- together, and then we take members from those groups and send them to another group and compare notes

00:57:56.143 --> 00:58:00.641
- and see what they came up with, and then take that to the mayor and let him know what they came up with,

00:58:00.641 --> 00:58:05.140
- and then start all over again, back to the smaller groups and keep it as a process that's going. Because

00:58:05.140 --> 00:58:09.553
- if we talk about civility today, you and I, and we leave and decide to be civil, by Wednesday we might

00:58:09.553 --> 00:58:10.238
- have forgotten.

00:58:10.754 --> 00:58:18.077
- And it's something that's ongoing. It's not something that we saw this year. Yeah. I just want to make

00:58:18.077 --> 00:58:25.259
- a couple of points. I think, first of all, in a general sense, I think the city administration needs

00:58:25.259 --> 00:58:32.582
- to be very careful how they approach this. A lot of the uncivil type political and type of discussions

00:58:32.582 --> 00:58:38.910
- that go around for the city to spend tax dollars on and be nice to one another campaign,

00:58:39.362 --> 00:58:46.669
- is only going to kind of open themselves up to more of the same kind of uncivil sort of discourse that

00:58:46.669 --> 00:58:53.834
- comes along. It's a great idea for the city to come out and promote and help elicit civility amongst

00:58:53.834 --> 00:59:00.361
- the citizenry. But I think we need to be real careful about not being too trite about this,

00:59:00.361 --> 00:59:06.462
- and very specific, because I see big billboards asking, you know, keep us tacked off.

00:59:06.658 --> 00:59:14.405
- The challenge is to create a climate where when people see over-the-line behavior or rhetoric that citizens,

00:59:14.405 --> 00:59:21.725
- any citizen, feels that they can call that person or that organization on it. I don't agree with Brad.

00:59:21.725 --> 00:59:28.832
- I think that confrontation does not really increase uncivility. I think that I've seen good debates

00:59:28.832 --> 00:59:31.390
- going on that have been very civil.

00:59:39.554 --> 00:59:46.584
- Yeah, it struck me as interesting that back in the inventory of school skills that are covered that

00:59:46.584 --> 00:59:53.966
- conflict resolution shows up in a number of places, but it's something that I think that a lot of people

00:59:53.966 --> 01:00:01.559
- would like to be trained in. The neighborhood associations, I think, are trying to make conflict resolution

01:00:01.559 --> 01:00:05.566
- part of what we show the members and that kind of stuff.

01:00:06.242 --> 01:00:12.033
- And I would love to see that be an initiative out of this group, is to have some training module in

01:00:12.033 --> 01:00:17.707
- conflict resolution that's available to school kids, to government organizations, to neighborhood

01:00:17.707 --> 01:00:23.787
- associations. It's a skill that is teachable, whereas civility is a big, fluffy cloud of stuff. Conflict

01:00:23.787 --> 01:00:29.694
- resolution is a specific translation of what we're talking about. I'd love to have a training package

01:00:29.694 --> 01:00:35.774
- available in conflict resolution. And that ties into my point. Tony, actually, I think we agree on that.

01:00:36.418 --> 01:00:42.608
- I see unless what goes on is pretty specific and pretty focused, it could lead itself into a negative

01:00:42.608 --> 01:00:48.799
- impact. And certainly no one in this room, no one involved in this long process wants it to be. Under

01:00:48.799 --> 01:00:55.353
- this general idea that we're talking about here today, it has to have to be concrete, specific initiatives.

01:00:55.353 --> 01:01:01.847
- And people can feel that they are advancing the cause of civility by doing a constant resolution workshop,

01:01:01.847 --> 01:01:05.246
- or by doing a politeness module for kids of white, some

01:01:05.922 --> 01:01:11.595
- And I had just a quick idea is that maybe there could be a volunteer organization out of this group

01:01:11.595 --> 01:01:16.983
- of people who are so interested in it that maybe once a month did secret shopping around areas

01:01:16.983 --> 01:01:22.769
- of Bloomington, not just retail stores or whatever. If you see someone who's been nice to somebody or

01:01:22.769 --> 01:01:28.499
- writes a letter to the editor that has a different opinion to something that's written in a concise,

01:01:28.499 --> 01:01:34.455
- civil way instead of name-calling and finger pointing, that maybe once a month there can be the mayor's,

01:01:34.455 --> 01:01:35.646
- say, civil committee

01:01:37.794 --> 01:01:44.316
- The story of the month. The story of the month, or certificates given out to 10 people who have been

01:01:44.316 --> 01:01:50.774
- exemplified in the civility of the city. I was wondering about that. Maybe we already have too many

01:01:50.774 --> 01:01:57.425
- award programs in the community, but should there be... Never recognize people. Actually, we have that

01:01:57.425 --> 01:01:58.846
- very idea on page 18.

01:01:58.946 --> 01:02:05.371
- It's a proposal whereby we recommend that the mayor's office and members of this committee get together

01:02:05.371 --> 01:02:11.672
- and continue to flush out what this concept is and to try to identify not the places in the community

01:02:11.672 --> 01:02:18.097
- that are uncivil, but those that are civil and give them some gold stars and give them some recognition

01:02:18.097 --> 01:02:24.460
- and give other people something to shoot for. Yeah. Besides having a strong social service background,

01:02:24.460 --> 01:02:28.414
- I also have a strong PR background. And I know we or one cannot

01:02:28.930 --> 01:02:36.206
- or at this time get a concise definition. But if you're going to spend whoever's budget it comes out

01:02:36.206 --> 01:02:43.410
- of, if you want an impact, you have to be as clear as possible, even if it's an image, whether it's

01:02:43.410 --> 01:02:50.974
- a theme, like I'm thinking when we were talking about diversity, like the Bennington theme or something.

01:02:53.346 --> 01:03:01.260
- I mean, there are other examples, or a pants example of using a Martin Luther King quote or a Gandhi

01:03:01.260 --> 01:03:09.252
- quote or something. It could be a series of different things, but it's... A consistent message. Yeah,

01:03:09.252 --> 01:03:16.774
- a consistent message or try to define it as much as possible without... Clarity. Clarity. Yeah,

01:03:16.774 --> 01:03:22.494
- thank you. More clarity. Because I know if I read something that's like,

01:03:23.906 --> 01:03:31.031
- You know, it has to be clear if I'm going to react or act. Yeah. It can't be this sort of fuzzy. Yeah.

01:03:31.031 --> 01:03:38.088
- Fuzzy. About 10 minutes ago, or maybe a little less, Tony jumped across item three on my list to four

01:03:38.088 --> 01:03:45.213
- neighborhood associations. And I was afraid we wouldn't get there, because I'm not going to get there.

01:03:45.213 --> 01:03:52.062
- Just a minute. Because I want to say what I think is so important about neighborhood associations.

01:03:53.058 --> 01:03:59.050
- Neighborhood associations don't exist only to correct people's problems. I get not quite as many calls

01:03:59.050 --> 01:04:04.925
- as John Fernandez, but I'm not paid to be president of my association as much as he's paid the mayor

01:04:04.925 --> 01:04:10.976
- of the city. But I get a lot of calls about conflict. And one of the things you can do to shortcut some

01:04:10.976 --> 01:04:17.026
- of that is get acquainted with your neighbors when they first move in. Take the initiative, go and say,

01:04:17.026 --> 01:04:21.854
- I'm involved with a neighborhood association. Here's our meeting dates, lead life.

01:04:23.714 --> 01:04:31.451
- waiting hours for your neighbor to contact you about some problem. Because I think if you get to know

01:04:31.451 --> 01:04:39.112
- people, you reduce some of this hostility or uncivil conduct or response. If I knew you really well,

01:04:39.112 --> 01:04:46.774
- before we had it, I had a conflict, I would be approaching you a lot different. Had that happened in

01:04:46.774 --> 01:04:52.766
- my neighborhood less than six months ago, where a man continued to park his RV

01:04:53.922 --> 01:05:00.314
- back of he had a boat-in-trailer pick-up truck and car in his own driveway so in order to party his

01:05:00.314 --> 01:05:06.770
- 27-foot RV he had to park in front of his neighbors lot and part of the house and I got drug in this

01:05:06.770 --> 01:05:13.289
- because the one day was trying to sell a house and he said I'll never be able to sell a house long as

01:05:13.289 --> 01:05:20.001
- his RVs in front of mine and so I went back and forth between these two individuals and I finally talked

01:05:20.001 --> 01:05:22.302
- to the one man who was the offender

01:05:23.650 --> 01:05:30.223
- I said, in your heart, Harold, in your heart, don't you really just think this is wrong if it were happening

01:05:30.223 --> 01:05:36.495
- to you, if your neighbor on the east were parking your car? And he must have thought about that because

01:05:36.495 --> 01:05:42.706
- he paved two strips on the side of his house, concrete, where he pulled the RV off the street, or what

01:05:42.706 --> 01:05:46.686
- it's supposed to be, parked it next to his house on his property.

01:05:53.378 --> 01:05:59.338
- to know our neighbors. We use that phrase, I'll get to know your neighbors. But we don't really practice

01:05:59.338 --> 01:06:05.014
- that. And I think there's so much to this thing of really making an effort. You have to be a little

01:06:05.014 --> 01:06:10.690
- more outgoing, perhaps. And you have to take some initiative here. I do that probably too much. I'm

01:06:10.690 --> 01:06:16.423
- probably too, and sometimes that will fly back in your face because neighbors know them. They say, I

01:06:16.423 --> 01:06:22.270
- don't care who you are, out. But I think on balance, it pays to get acquainted with your neighborhood.

01:06:30.626 --> 01:06:36.374
- That was where I wanted to take that decision, because my next question is going to be asking you and

01:06:36.374 --> 01:06:42.009
- Larry. I mean, does this report do you some good? I guess, from the standpoint of a mayor in a city

01:06:42.009 --> 01:06:47.813
- task force like this, the question we have to ask is, what can be done, other than hoping and praying,

01:06:47.813 --> 01:06:53.729
- to ensure that people like you and Larry and your fellow Neighborhood Association presidents, that there

01:06:53.729 --> 01:06:59.646
- are more people like you, and that there are people who take your place when you're done doing this job?

01:07:04.546 --> 01:07:12.051
- I mean, people react individually, differently to your, but I think I have a really great member of

01:07:12.051 --> 01:07:19.632
- the association where I live, and we have a, not me, not just me, we have a lot of people who really

01:07:19.632 --> 01:07:27.437
- care about where they live. Unfortunately, a lot of older people, senior citizens, and I can check real

01:07:27.437 --> 01:07:32.766
- bitchy ways to see if they're dying or not, but we have a large number

01:07:40.642 --> 01:07:46.564
- encourage people. You have to go and say hello and I like the flowers in the front yard. Before that

01:07:46.564 --> 01:07:52.428
- person calls and says we got too many cats running loose. Is it safe to say that we're in agreement

01:07:52.428 --> 01:07:58.409
- that the neighborhood associations are sort of basic building blocks have to be basic building blocks

01:07:58.409 --> 01:08:04.390
- of an initiative like this and so then what we need to focus on is what can we do to strengthen those

01:08:04.390 --> 01:08:08.670
- organizations and ensure their health. Jim's excessively bashful I think

01:08:30.786 --> 01:08:36.653
- And you can also do it by holding up people as examples in HD stores, feature stores, and so forth.

01:08:36.653 --> 01:08:42.989
- I don't think it happens out of a whole plot. I think it takes a catalyst, and it's usually some individual

01:08:42.989 --> 01:08:48.856
- who's just coming to see how it happened with YouTube. It's sort of publicly recognizing that work,

01:08:48.856 --> 01:08:54.958
- a way to get other people to step into those roles. Well, that establishes the expectation that in this

01:08:54.958 --> 01:09:00.766
- neighborhood there must be some human being that would have the time and the energy and the skills

01:09:04.098 --> 01:09:10.483
- down the street. Let me lighten this just 30 seconds or less about the most uncivil act I ever had about

01:09:10.483 --> 01:09:16.686
- 10 years ago when Kirkwood started to cross this street toward what is now the new library corner and

01:09:16.686 --> 01:09:22.950
- a woman with a baby on board when that was so hot almost ran over me. I mean that's the most I've ever

01:09:22.950 --> 01:09:29.214
- came to get hit by a car. I stepped out she gave me this dirty look and then that last thing I saw was

01:09:38.818 --> 01:09:47.479
- I just wanted to say that while I think it's really important, it is much going in the grassroots level

01:09:47.479 --> 01:09:56.306
- as possible. Neighborhood associations are loosely organized. And so you want to be careful about placing

01:09:56.306 --> 01:10:05.050
- too much responsibility on that kind of an organization and making sure that what you provide is support

01:10:05.050 --> 01:10:08.798
- at some level that is more organized. Right.

01:10:09.346 --> 01:10:14.138
- certainly recognize. And I would hope that the welcoming strategy that we lay out, and although that's

01:10:14.138 --> 01:10:19.256
- primarily a strategy aimed at this, the student neighborhoods, we realized that was just fine to a particular

01:10:19.256 --> 01:10:23.909
- need that the goal of that strategy wasn't to be the end all be all, but if that strategy can spark

01:10:23.909 --> 01:10:28.654
- ideas that we could integrate with other neighbors, it's just a platform. If we can send one brochure

01:10:28.654 --> 01:10:33.307
- out, we know that there are hundreds of smart people out there. They'll come up with something even

01:10:33.307 --> 01:10:38.238
- better and they'll get it going on their own. We're just hoping to provide that spark. And I think that's

01:10:38.238 --> 01:10:39.262
- an excellent comment.

01:10:41.506 --> 01:10:48.026
- neighborhood associations have been really strengthened in the last three or four years as a council

01:10:48.026 --> 01:10:54.482
- of neighborhoods it's true it is loosely organized but Cincinnati for instance some of their zoning

01:10:54.482 --> 01:11:01.131
- and planning changes have to be approved by neighborhood associations before they can actually go into

01:11:01.131 --> 01:11:07.006
- effect so and that isn't the way it is here of course but I mean you know there's a lot of

01:11:13.410 --> 01:11:23.265
- may or certainly put a lot of strength, simply by including neighborhood associations in these surveys,

01:11:23.265 --> 01:11:32.836
- and also by allowing the associations to copy the newsletters through the city. There's that kind of

01:11:32.836 --> 01:11:43.070
- support for associations, which I think can only help. It's a tremendous grassroots resource for everybody.

01:11:43.170 --> 01:11:49.152
- Someone mentioned a training program of some sort. I think the council of the Neighborhood Association

01:11:49.152 --> 01:11:55.017
- would be a great place to start. Conflict prevention, I think that Mark was talking about. If it got

01:11:55.017 --> 01:12:00.824
- to Kona, the council of the Neighborhood Association, then it can go from there out into all of the

01:12:00.824 --> 01:12:06.922
- Neighborhood Association. And I can't see why anyone would be against it. John or Patrick, tell me this,

01:12:06.922 --> 01:12:11.742
- you know, the city administration, are there people right now employed by the city

01:12:12.290 --> 01:12:19.682
- Resources capacity or a training capacity to do that kind of workshop I I know we've got people at IU

01:12:19.682 --> 01:12:27.074
- in physical planned and in training and so forth who who do Workshops on conflict resolution. I can't

01:12:27.074 --> 01:12:34.683
- mention people The community family resources group from time to time sponsors those kind of initiatives

01:12:34.683 --> 01:12:36.350
- or other organizations

01:12:49.378 --> 01:12:56.856
- Again, I think that the first weekend in June, we're going to have our first neighborhood issues forum.

01:12:56.856 --> 01:13:04.261
- And from that, I think we can have an infrastructure to go back and help the neighborhood associations

01:13:04.261 --> 01:13:11.451
- communicate success stories, things that they've tried and haven't worked, and be a real network of

01:13:11.451 --> 01:13:15.262
- ideas to strengthen some of the newer organizations.

01:13:19.170 --> 01:13:25.828
- to develop materials about a welcoming strategy and so forth. It would be wonderful to have those. I

01:13:25.828 --> 01:13:32.486
- think the housing and neighborhood development department is a good place to start and then they can

01:13:32.486 --> 01:13:39.145
- work interdepartmentally with the community and family resources people to help do some of the board

01:13:39.145 --> 01:13:46.462
- training or conflict resolution training, et cetera. Steve, were you trying to jump in earlier? Just a minute.

01:13:49.570 --> 01:13:55.501
- is something we talked about in this process. I don't think it was identified in this report. But that

01:13:55.501 --> 01:14:01.431
- is the idea of providing opportunities for social interaction without some sort of agenda. And I think

01:14:01.431 --> 01:14:07.362
- where it came from was some organization called One Atlanta. I think it's One Atlanta. Do you remember

01:14:07.362 --> 01:14:13.177
- that or know anything about it? The idea is there was apparently a tension between the black and the

01:14:13.177 --> 01:14:18.014
- white community. And instead of getting together discussing race, they got together

01:14:27.010 --> 01:14:33.086
- came an opportunity for social intercourse. And then from that came something that I understand. It

01:14:33.086 --> 01:14:38.494
- wasn't this tense thing where we sit across the table and talk about black-white issues.

01:14:55.202 --> 01:15:03.203
- There's a recommendation in the Enhancing the Safety Environment group that suggests a geographic information

01:15:03.203 --> 01:15:10.548
- system that shows throughout the city and neighborhoods and blocks and so on, crimes and statistics.

01:15:10.548 --> 01:15:18.549
- And it strikes me that that would also be a very good thing to take to a session of neighborhood associations

01:15:18.549 --> 01:15:24.222
- is to review that and use that as a means, I think, for stimulating activity.

01:15:27.042 --> 01:15:32.411
- Actually, the Human Rights Commission has talked about Barbara McKinney. I think it is in the process

01:15:32.411 --> 01:15:37.886
- of developing a similar thing for where hate has occurred in the community as well. One thing I haven't

01:15:37.886 --> 01:15:43.203
- heard to my relief, but I'm wondering about your thoughts about this, is this an elitist initiative?

01:15:43.203 --> 01:15:48.730
- Now, maybe that's all because we're part of the elite in the community. But there was a very interesting

01:15:48.730 --> 01:15:54.047
- article I gave to members of the commission that appeared in The Nation magazine, which sort of took

01:15:54.047 --> 01:15:56.574
- a debunking attitude toward this whole national

01:15:56.898 --> 01:16:02.248
- of civility saying this is really political and social and cultural elites talking down to everyone

01:16:02.248 --> 01:16:07.866
- else and before they tell people how, before they tell the rabble how to behave, they ought to get their

01:16:07.866 --> 01:16:13.269
- own act in order in their own political and financial and sexual scandals in order before they start

01:16:13.269 --> 01:16:18.673
- telling other people how to behave. Are we at risk of that kind of perception? I think that's really

01:16:18.673 --> 01:16:24.130
- an unfair and silly kind of put in charge. I really think it's a silly approach. I mean, all you have

01:16:24.130 --> 01:16:26.430
- to do is look at the situation like we had

01:16:27.330 --> 01:16:33.296
- Last year, where the two young kids from Ellitsville, I believe it was, were on Route 67 and got into

01:16:33.296 --> 01:16:39.437
- a civility, really, argument with a guy in another car. And the guy stopped, they pulled around in front

01:16:39.437 --> 01:16:45.461
- of him, stopped, walked back, the guy shot him, killed him. I mean, that's a pretty serious issue. And

01:16:45.461 --> 01:16:51.310
- I think taking the kind of approach that this magazine takes. I mean, I guess the kinds of things I

01:16:51.310 --> 01:16:54.878
- hear us talking about are kind of grassroots, everyday life,

01:16:55.170 --> 01:17:01.258
- enough kinds of things that they don't make us vulnerable to that charge. But I still saw a number of

01:17:01.258 --> 01:17:07.345
- people nods or very enthusiastic. Well, no, I'm just saying that I have read those critiques and more

01:17:07.345 --> 01:17:13.671
- than just the one that existed there. And I don't think that they should be dismissed lightly. And that's

01:17:13.671 --> 01:17:20.117
- why I raised the issue that if the idea of promoting civility is to diminish legitimate claims on resources

01:17:20.117 --> 01:17:22.206
- where you don't like the way those

01:17:24.578 --> 01:17:29.806
- then you run into that trouble of just solidifying the status quo using the word civility instead of

01:17:29.806 --> 01:17:35.292
- something else. And I think it's something to be aware of. And that's why I said when we start to develop

01:17:35.292 --> 01:17:40.675
- our thinking about this and our statements about this, that we remain clear that this doesn't mean that

01:17:40.675 --> 01:17:45.954
- there will not be tension and conflict. That's fine. I'd just say that when we started, we brought in

01:17:45.954 --> 01:17:51.233
- civility into this discussion in the first place, we saw it as having a direct relationship to public

01:17:51.233 --> 01:17:54.494
- safety. I mean, that's a word. We've talked about it in pretty

01:17:56.738 --> 01:18:06.807
- I think we also need to be clear, you brought up a good point, that if we're gonna talk about civility,

01:18:06.807 --> 01:18:17.360
- whether certain principles, that it shouldn't be moralistic, because then we're no better than the religious

01:18:17.360 --> 01:18:26.654
- right wing or other fanatical groups at all. Or the situation with Crestmont is a prime example

01:18:26.882 --> 01:18:34.966
- like getting involved with the Tenants Association, you know, they want the perception to change. And

01:18:34.966 --> 01:18:43.367
- then the next thing you know, the two families on the side of the Family Center are playing like Hatfield

01:18:43.367 --> 01:18:51.293
- and McCoys with the shootout, you know, so. And I don't know, you know, are we gonna be like Dudley

01:18:51.293 --> 01:18:56.286
- Do-Right to save, or Mighty Mouse to save the day, or address,

01:18:56.514 --> 01:19:02.861
- some of these issues to make people more aware, like the way that it used to be. Steve, can I address

01:19:02.861 --> 01:19:09.209
- that? Yeah. The literature gets very complex in that, and I've spent much more time than I ever would

01:19:09.209 --> 01:19:15.556
- have dreamed of last August, when I started this, examining that very issue. And let me just tell you

01:19:15.556 --> 01:19:21.841
- a little story about what it says, because I think it's very interesting, it's very relevant to this

01:19:21.841 --> 01:19:24.766
- discussion as far as civility is our decision,

01:19:24.962 --> 01:19:29.694
- to talk about civility in an elitist attitude. Is that the way it will be perceived? And the literature

01:19:29.694 --> 01:19:34.243
- says that people who will hold that attitude saying that you're being an elitist and you're telling

01:19:34.243 --> 01:19:38.884
- me that I'm not civil are the people who are really saying, this isn't my problem. And that is at the

01:19:38.884 --> 01:19:43.798
- heart of civility is when we start not taking responsibility for the fact that the homeless is our problem.

01:19:43.798 --> 01:19:48.348
- And when people aren't nice in our community, it is our problem. Maybe it's not us who are the ones

01:19:48.348 --> 01:19:52.670
- being in civil, but it's still our problem that we need to take responsibility as a collective

01:19:52.802 --> 01:20:00.266
- If it takes the elite people to push this forward and get a role on it, the literature says, hey, more

01:20:00.266 --> 01:20:07.657
- power to you. Try to get at the grassroots level going. It takes leaders to make this work. Oh, sure.

01:20:07.657 --> 01:20:14.976
- There are always people that are going to point the finger. But I mean, that's the- This is John. Go

01:20:14.976 --> 01:20:22.078
- ahead and back, John. Hi. Well, I was. I think it's really important not to shirk responsibility.

01:20:22.978 --> 01:20:29.906
- about two children who decide to dissolve their vehicular conflict by shooting each other. Somewhere

01:20:29.906 --> 01:20:37.040
- along the line, responsibility for something was not, was shirked. They weren't taught something that's

01:20:37.040 --> 01:20:44.517
- somewhere along the line. I'm not talking about schools necessarily at all. But that's why I'm uncomfortable

01:20:44.517 --> 01:20:51.582
- with us just talking about civility and talking about nice and talking about polite and not being more

01:20:52.354 --> 01:20:57.643
- about what do we mean by that? Because there are certain areas that I do feel very comfortable being

01:20:57.643 --> 01:21:03.245
- involved with and saying, this is the way it's done. And then there's other areas that I'm not comfortable

01:21:03.245 --> 01:21:08.481
- at all trying to tell people how they should be. That's why I like it to be really much more clear.

01:21:08.481 --> 01:21:13.927
- And then we can feel real comfortable saying, this is our jurisdiction. We're not being the latest here

01:21:13.927 --> 01:21:19.163
- at all. And I'm very uncomfortable thinking of myself as an elitist group at all. Leadership, maybe

01:21:19.163 --> 01:21:21.310
- I hope there are times I take leadership

01:21:25.666 --> 01:21:33.331
- But I think if we are more clear on what it is that is our jurisdiction, then it's just, you know, to

01:21:33.331 --> 01:21:41.371
- not make decisions about that and try to affect that is shirking responsibility. Just make a final comment

01:21:41.371 --> 01:21:49.487
- here. I know we need to break up. When you look at the breadth of the proposals involved with this subject,

01:21:49.487 --> 01:21:55.198
- it seems that it's a darn good start. And we ought not be afraid of a label

01:21:55.778 --> 01:22:02.782
- As Dr. Bonner was saying, when we started this discussion about involving an element of this program

01:22:02.782 --> 01:22:09.856
- to include this whole discussion, we were very clear from the beginning that we weren't sure where we

01:22:09.856 --> 01:22:16.999
- were going with it. But something told us in our hearts that this is something you can talk about. And

01:22:16.999 --> 01:22:24.350
- you see it throughout society, and Wilmington's not immune. And the reason I wanted to address this issue

01:22:25.474 --> 01:22:34.309
- does have a direct relationship with public safety. And it seems to me that a society that doesn't respond

01:22:34.309 --> 01:22:42.566
- to problems associated with respect, dignity, fairness, is on the verge of some major public safety

01:22:42.566 --> 01:22:51.484
- problems. As a community, we ought to say to people that we believe in democracy, we believe in dissension,

01:22:51.484 --> 01:22:54.622
- and we think that that's an important

01:22:54.914 --> 01:23:03.498
- of how we operate, but when people cross the line and can't make the distinction between policy, legitimate

01:23:03.498 --> 01:23:11.764
- policy arguments and personality attacks, I think we should call them on it. Because I'm of the opinion

01:23:11.764 --> 01:23:19.712
- that if we tolerate verbal violence, we're just that much closer to tolerate physical violence. And

01:23:19.712 --> 01:23:22.494
- we ought to say that that's wrong.

01:23:22.978 --> 01:23:28.881
- And that's not how we want to operate in our community. That's why we involved it. And I think that

01:23:28.881 --> 01:23:34.903
- the range of ideas that we have here are a good start. There's some landmines along the way. You have

01:23:34.903 --> 01:23:41.396
- to be careful about how you discuss the issues. But it's a discussion I think we have to have as a community.

01:23:41.396 --> 01:23:47.300
- Because one of the essential characteristics of Bloomington that you hear over and over and over is

01:23:47.300 --> 01:23:51.550
- that there is a sense of community. And that's why it's a special play.

01:23:51.778 --> 01:24:00.729
- Part of that sense of community is the friendliness, the genuine compassion and caring. If we get away

01:24:00.729 --> 01:24:09.593
- from that and we become almost apathetic about attacks on people, verbal attacks, stereotype attacks,

01:24:09.593 --> 01:24:18.283
- et cetera, we're really, I think, gonna lose that special quality and we ought to talk about it and

01:24:18.283 --> 01:24:20.542
- reaffirm it as a positive

01:24:23.554 --> 01:24:31.186
- And all of this, I mean, stems from a sort of decentralization. I think there's not going to be a stability

01:24:31.186 --> 01:24:38.252
- commission, I don't think. Anyway, there's not going to be a stability czar. This is decentralized.

01:24:38.252 --> 01:24:45.389
- We'll give out S's in use for citizenship. E's are a few. But what we simply want to do, I come back

01:24:45.389 --> 01:24:52.455
- to what I said at the beginning, that we hope that our report creates an environment that the mayor

01:24:52.455 --> 01:24:53.374
- and whatever

01:24:53.794 --> 01:24:59.237
- form this continuation of the Safe and Civil City initiative takes will create an environment where

01:24:59.237 --> 01:25:04.898
- neighborhood associations and people who work with youth and the Chamber of Commerce and everybody else

01:25:04.898 --> 01:25:10.504
- will, in their own way, contribute to in schools, especially schools, will contribute to this and make

01:25:10.504 --> 01:25:15.947
- their own little contribution. This doesn't have to be centrally controlled. We don't have to agree

01:25:15.947 --> 01:25:21.118
- on one definition. I think, though, that we all, at some level, understand the kinds of issues

01:25:23.138 --> 01:25:30.215
- create that environment that empowers people to make that difference. One thing I really find interesting,

01:25:30.215 --> 01:25:37.159
- when we first raised this issue, I thought, well, this may be a crazy idea. I told them, this may really

01:25:37.159 --> 01:25:43.972
- be nutty, but it seems we've got to talk about it. What surprised me was the number of people who came

01:25:43.972 --> 01:25:50.718
- forward and said, absolutely yes. The number of people on our commission and elsewhere said, yeah, we

01:25:50.718 --> 01:25:51.710
- have something

01:25:52.578 --> 01:25:57.904
- So I think a lot of people intuitively felt that it's an issue that needs to be dealt with. It resonates

01:25:57.904 --> 01:26:03.027
- with me. And I thought John's very good statement, but I incorporate that in the report. So Steve, I

01:26:03.027 --> 01:26:08.099
- think the first task in the spirit of that retreat was how somebody made the point that you need to

01:26:08.099 --> 01:26:13.222
- get people away from their work environments and just get them to interact as people. I guess it was

01:26:13.222 --> 01:26:18.396
- you who said just get people to interact socially. So I think the first thing that needs to happen is

01:26:18.396 --> 01:26:22.302
- we need to retreat with members of the city planning department and positive

01:26:22.402 --> 01:26:30.140
- progress to go out to Bradford Woods and do team building exercises and get to know each other. Maybe

01:26:30.140 --> 01:26:37.726
- that can be one of the last initiatives. Thanks very much. Gotta thank Luke. I've smacked him right

01:26:37.726 --> 01:26:41.822
- in there for an hour and a half. He's got every word.
