WEBVTT

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- Thank you all for coming and welcome to tonight's conversation, which is centering on gay life in Bloomington

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- in the 1970s. We're probably gonna go a little past the 1970s. Many of you have seen the exhibit upstairs,

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- which tells the story of how a group of activists and the city officials who were willing to listen

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- to them made Bloomington one of the first handful of cities in the country to pass an ordinance prohibiting

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- discrimination based on sexual orientation.

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- And you might also know how this particular exhibit came to be. It grew out of the Monroe County History

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- Center's ongoing initiative to collect pieces of LGBTQ plus history and tell those stories that have

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- too often been forgotten or pushed aside. So as part of that initiative, we have collected and we continue

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- to collect oral history from people like Donna Faye Reeves and Michael Bedwell, people with memories

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- to share and stories to tell about Bloomington's gay history. And if you are in this room tonight,

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- I hope that you will either leave your name outside on the table or come up to me and give me your contact

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- information because I know that there are so many stories in this room as well and I would love to connect

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- with you. And I haven't actually introduced myself. My name is Annabel Vosmeyer. I guess curated the

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- exhibit upstairs and I'm a volunteer here at the center. We have History Center staff scattered around

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- the room as well. We have Hillary and Hunter who are the curators who've been working on this project.

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- So what are we gonna do tonight?

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- Tonight, we're not going to focus on the dates. We're not going to focus on the wording of each particular

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- policy. But we just knew how delightful it was to sit down and chat with Michael and Donna Fang. And

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- we knew that they had a wealth of memories and personal anecdotes about what it was like to live in

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- Bloomington at this point in our shared history. And many of you as well. So we wanted to give you a

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- chance to hear directly from them. And then I hope at the end, we'll have time for just a few memories

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- from the audience as well.

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- So let me close on this. So Charlotte Zitlow had really hoped that she would be here tonight to talk

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- about her experience. She was on the city council that passed this ordinance. She unfortunately is not

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- able to attend tonight because of her health. And I know that she is so disappointed to not be here.

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- She's really brokenhearted about it. But she has shared a statement that she wrote just for us tonight.

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- and it will be presented by Jeff Richardson who besides being a friend of Starlet was a member of the

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- audience in 1975 and a newly elected city council member who started in 1976. So I know that you will

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- all join me in sending well wishes get well soon to Starlet and I'll go ahead and pass my mic over to

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- Jeff. Thank you. Okay, thank you so much. Can you hear me all right?

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- This is from Charlotte Zietlow, and with the help of Lynn Schwartzberg, who's been by her side this

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- past week when she was published from a very serious fall. Charlotte, as some of you know, is 90 years

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- old, and she's been almost nearly 60 years active in public service, with some remarkable background.

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- She was with that city council the first time

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- Democrats swept in with Franklin Foskey. She was president for the first few years. After that first

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- term, a few years later, 81 through 88, she was a county commissioner. And there's many, many other

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- accolades. But she continues to be very active. I'm a rotarian. Every Tuesday, she's at the meeting.

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- Every other meeting I attend, she's always there and always active. So again, just to underscore your

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- point, she's very depressed.

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- and sad that she's not here tonight. Here's what she shared with our friend Lynn earlier. I was elected

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- in 1971 with a motto, a better way. My idea for more diverse planning and zoning among other priorities.

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- We hired work study students for the first time. One was Frank Thomas, a black man who worked

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- on environmental issues. Many volunteers looked at economic development for the first time as well.

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- We also started the farmers market.

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- We introduced a human rights ordinance that supported gay rights written by Brian de Saint Croix, president

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- of the city council with the help of an attorney, Steve Richardson. We had received a building permit

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- request for a gay bar that received huge pushback from local conservative citizens. We held a public

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- hearing on the ordinance and many attended using biblical scripture to defend their opposition to the

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- ordinance.

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- I, along with four other city council members, all different faiths, Southern Baptist, Catholic, Lutheran,

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- Methodist, supported the ordinance. Mayor McCloskey, friends, Roman Catholic, supported it as well.

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- My belief was also biblical. Do unto others and love thy neighbor as you love thyself. We're guiding

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- principles. During the last meeting of 1975, which became extremely nasty,

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- The ordinance finally passed after hours of debate. It was the first of its kind in the state and served

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- as a model for other communities, including South Bend in Indianapolis. Years later, Indiana University

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- found our ordinance to be unacceptable and wanted it removed from the books. They prevailed and it was

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- removed. And there's going to be more details about that. It's a little bit more complicated than that

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- sentence suggests.

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- In 1993, the ordinance was reintroduced and received almost no fuss at all. It has been in place ever

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- since. People working together despite coming from very different backgrounds is how we get things done.

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- We can get along even if we disagree. Thank you. Thank you.

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- Thank you for sharing. All right. So I'm going to transition into the questions. So my panelists have

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- approved my questions. They've also very kindly agreed to let me interrupt them if we get too far off

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- piste. But if the tantrums are sometimes more exciting than the question. So it's all right.

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- So I will start. I'll start with Donna Fay. Can you introduce yourself, say your name, and then when

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- you came to Bloomington and what brought you here, and then Michael, if you could follow. Okay. My name

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- is Donna Fay Reeves. I'm originally from Martinsville, and I graduated from high school in 1969. The

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- day after I graduated, I ran away from home and moved in with friends in Bloomington. I had friends

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- who already lived here who were a little bit older than me.

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- So I came out in high school and I already had a girlfriend and I ran away and lived with my friends

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- and lived with my girlfriend. And well, that's how I got here. I never was in school. I just lived here.

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- How about you, Michael? I'm Michael Bedwell. I went to high school and college in Terre Haute.

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- And while I was there in a used bookstore one day, I found a used copy of Kenzie's sexual behavior in

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- the human male, which was published in 1948 for those who are unaware. And I was still in the process

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- of accepting myself. It blew me away.

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- This happened about the same time that the movie The Boys in the Band came out. And though I've been

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- a gay activist ever since and I'm older than most of the people in the room, I'm in something of a minority

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- of gay activists that I think The Boys in the Band ultimately had a positive message. So,

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- Even though I wasn't a student, I got approved to write a article about homosexuality at Indiana State

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- University, which was a mix of talking about Kinsey's book and the movie. And of course, in learning

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- about Kinsey, I learned that it all happened in Bloomington. And most in the room are,

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- familiar with the old term, the grapevine, which preceded Facebook and social engineering, et cetera.

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- And whether or not you lived here at the time, I can assure you that in 1973, the word was that if you

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- are gay and can't get out of Indiana, Bloomington is the best place to live. So I moved to Bloomington

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- in the summer of 1973.

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- and quickly became involved with Bloomington Gay Alliance. And we can probably talk about that later.

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- Yeah, thank you. So one of my next questions is, what was Bloomington's reputation to the wider world?

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- And it sounds like both of you would agree. If you're in Indiana, Bloomington is the gay Mecca. Does

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- that sound about right? Yeah, Donna, you said you moved in with some friends. Were they from Bloomington?

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- I went to school with I went high school with him, but they they had come down here to go to IU But

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- you know, yeah, I moved in with gay people and they For the first probably ten years I lived here I

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- only knew gay people and 5% men People

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- Hopefully the mic will turn out, it's cutting out a little bit. We'll figure it out. So what was one

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- of your first memories of arriving in Bloomington, finding gay Bloomington? What spaces did you walk

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- into? What do you remember? Well, one of my first jobs that I had was at RCA. And I looked around and

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- there were hundreds of lesbians working at RCA.

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- I was only 18 or 19 then, and so they told me, well, they told me about gay bars in Indianapolis, women's

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- bars, and I was 18, and one of them who was 34 loaned me her ID to get into the gay bars in Indianapolis.

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- So, yeah, and then also, I was a girlfriend that had just moved here. When we broke up, I started going

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- out with somebody else who knew every gay person that lived here.

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- And I met every gay person that lived here, I think. But we went to places like, let's see, Rapp's Pizza

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- Train was pretty well known. Bear's, Bear's Place seemed to be pretty gay. Not? I mean, not officially.

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- Well, no, we had.

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- We do need to employ some years. What year? Well, yeah, I did a little bit before you. I moved here

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- in 69, and so I'm talking 70, 71, 72. Yeah. Do you remember what year bears opened, Wayne? I don't.

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- Yeah. Yeah. Thank you for reminding us. Yeah.

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- Wayne wants everybody to know he's younger than we were talking before and somehow he managed to mention

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- three times that he was 17. I was a little older and there was no gay bar in Bloomington.

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- Some of you may remember a cover story in Bloom Magazine in 2014 called Gabe Bloomington then and now.

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- There wasn't much then in the article. I don't know if any of you are friends with Mike Leonard,

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- the author, but I hope if he's still alive, I get the chance to tell him how much he missed because

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- he basically

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- He only mentions the ordinance once, nothing about its historical significance. We are on Cass TV as

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- well, so. Oh, OK. All right. But anyway, there was an older gay man who was mentioned or interviewed

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- for the article. And he mentioned places that were, if not officially gay friendly, which bears place,

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- became, there was this underground knowledge, solis, the oaken bucket,

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- He also mentioned a place which has been closed for years that I had never heard of until I read the

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- article. And he said they had a jukebox and a way of signaling that you were a friend of Dorothy was

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- to play if somebody played, you know, I don't know, Moonlight Sonata or whatever. And then another man

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- played the same

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- song it was kind of like I'm where we're in in this uh together but socially uh parallel of Donna's

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- experience I knew I was gay I had had some sexual experience when I moved here but my coming out as

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- a gay person socially was in

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- Bloomington and though there was no gay bar, though there was no gay bookstore, there was no gay student

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- center on campus or LGBT or whatever, there was just you would meet people and just meeting other gay

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- people, other lesbians was so life-affirming that Bloomington lived up

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- to its reputation immediately with me. Another place I forgot to mention was a lot of gay people hang

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- out at the Commons in the Union. All the time, every day we went there. I remember one day we went there

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- with the script of the boys in the band and the people that were sitting there, whether they were men

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- or women, we read the whole script of the boys in the band one day.

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- when he was 17, when he was 17. So that slightly leads me into the next question. I was going to ask

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- just briefly, what was the Bloomington cruising scene like? You can keep it EG. And was that exclusively

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- a gay men's world or did lesbian women and others participate in it? Well, I'm going to say that I don't

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- think most women, we met people somewhere, but

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- and we got with them somehow or other, but I don't think we called it cruising. So I'm just, huh? Yeah,

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- I mean, we were looking at things, but that wasn't a lesbian word. So I'm going to pass it over to.

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- Well, it very much was a male gay world word and world.

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- We're a block from the county library, I think. A year after the ordinance passed, this wonderful ordinance

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- which affirmed our value as human beings, legally as well as sociologically, I happened to be at the

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- library one night after it closed.

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- along with several other gay men because it was a cruising spot. I think more, there was probably more

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- socializing than actual pickups there, though there was some of that. And one night in June or July

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- of 1976, I was talking with some of my friends, socializing, and all of a sudden five or six

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- teenage boys leapt out of the bushes and started attacking us. And you can read about it on my Facebook

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- page, but the short of it is that the ordinance was a major, major step forward, but it did not make

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- the dent in homophobia among homophobes that

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- that we wish it had. I have a tendency to talk too much, so I'll wrap this up real quickly. The bittersweet

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- closure of this story, I'm going to tear up, is that one of the boys was gay. He was a student at Bloomington

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- South. I don't know to this day if he ever actually

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- did anything violent. I was clubbed to the ground, wasn't really hurt badly. A friend got a cut on eyes.

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- Police came and said, it's another part of the story. But anyway, he was friends with a professor couple,

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- Wallace Williams and Jim Justice, that some of you might have known or have heard of.

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- And he would come in, by this time the Kirkwood Bar was open, and though he was not even 17, he was

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- allowed in the bar. He told Wallace and Jim that it wasn't about attacking gays. It was, you know, they

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- had heard that one of us had a nice leather jacket and they wanted to steal it. Well, it was June in

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- Indiana. Nobody was wearing a leather jacket out.

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- But one day when he was in the bar one night, he was wearing his Bloomington South track jersey.

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- And I said, well, that's really cool. And he said, would you like to have it? I said, yes, I would.

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- And he took it off and gave it to me. And I, 49 years later,

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- I am sure that was his way of saying, I'm sorry. I can't follow that. I've got to follow that. And so

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- I'll say a little bit on themes that politics can't fix everything. And so we passed this ordinance.

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- Both of you, before the ordinance passed,

00:20:26.722 --> 00:20:35.583
- had experienced discrimination at your workplace. So Donna, you have you have the big stories on the

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- wall upstairs, but you want to talk about it a little bit? Like, what what did it feel like to be in

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- Bloomington and to know that you didn't have this kind of protection? Sure. Well, is this one? Okay,

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- so I got a job at as a janitor at the

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- college mall, and all the other people that worked as janitors there were friends of mine. And they

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- told me when I got the job that my boss had been sued for discrimination against a, let's see,

00:21:10.928 --> 00:21:18.204
- a black woman, a white guy with long hair, and a white woman because she was a woman. And so he had

00:21:18.204 --> 00:21:25.263
- been told that if he was sued for discrimination one more time, you know, he would lose his job.

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- So they said, well,

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- they're gonna have to hire you. And they did, they hired me and they, you know, at first, my boss, who

00:21:32.968 --> 00:21:38.873
- was named Jess Martindale said, I mean, at first he bragged on what a good job I did, and that I was

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- better than all the men. And within about six months, I don't know why it took him that long to figure

00:21:44.895 --> 00:21:50.801
- out I was gay, because I had a girlfriend, she would drop me off at work, she would come meet me for

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- lunch and stuff. And as soon as he figured it out, he just started

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- saying nasty things about me when I wasn't there and just making up new rules that only applied to me.

00:22:02.446 --> 00:22:09.373
- Like I had to work two eight hour shifts back to back. When other people couldn't, I was working because

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- we weren't allowed to do that. He just started doing all kinds of things to make it, to make me quit

00:22:16.037 --> 00:22:22.767
- because he didn't want me to, he didn't want to fire me and then get a lawsuit. But I finally had had

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- enough and I did quit, but I just said,

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- I don't care, I'm still gonna, you know, file a lawsuit. So I went to, yeah, I'm not gonna remember

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- the names of things and people. The Human Rights Commission. Yeah, Human Rights Commission, and Bruce

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- Wachowski was there, and I said I wanted to file a suit based on sexual discrimination, you know, because

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- at the time there was no such thing as

00:22:55.714 --> 00:23:03.967
- sexual orientation in the human rights bill. And I said, do you think it would win? And he said, well,

00:23:03.967 --> 00:23:12.380
- nobody's ever done it before. And I said, well, they have because I read about it in Lesbian Connection.

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- They did it in some other city. And that's what I want to do. So that's what we did. And there was a

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- big trial about it. And at the end of it,

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- They said, well, you have been discriminated against, but it's not illegal. So then, well, so then it

00:23:37.088 --> 00:23:49.886
- happened with the. The ordinance? Yeah, I was trying to do, the city council. Yeah, it was the city

00:23:49.886 --> 00:23:52.446
- council decided to,

00:23:52.962 --> 00:24:02.973
- you know, decide whether they were going to add it, and they ended up adding it. That was in 75. How

00:24:02.973 --> 00:24:13.380
- did it feel? Well, you know, shitty. I do have to say that really when I filed it, I really didn't think

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- I was going to win, but I just thought that he's not going to get off scot-free

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- I'm going to make him at least sweat it out for a few months. And he did. He sweated it out a whole

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- lot for a few months. The fact that I lost didn't really matter because there was still a trial about

00:24:34.946 --> 00:24:41.522
- it. A lot of people heard what happened. And something good came out of it, although if you know the

00:24:41.522 --> 00:24:44.126
- rest, that was kind of a waste of time.

00:24:55.074 --> 00:25:04.471
- My own experience is dramatic in a different way. It's kind of R rated, but I'll try to clean up. Anyway,

00:25:04.471 --> 00:25:13.426
- I worked for a restaurant on North College or Walnut, I can't remember. It's where the CVS is now on

00:25:13.426 --> 00:25:22.202
- the north side of town. It was a fine dining restaurant, Sir Lancelot. I cannot remember the name,

00:25:22.202 --> 00:25:24.862
- I'm afraid. This was like 74.

00:25:25.026 --> 00:25:36.047
- and they had the dining room and then to the side they they prepared pizzas for the dining room and

00:25:36.047 --> 00:25:47.398
- carry out and strombolis and I got a job there making pizzas and strombolis and the guy I was reported

00:25:47.398 --> 00:25:53.790
- who hired me a young man quit like he walked out like two

00:25:53.986 --> 00:26:07.622
- nights after I started. And even in that short of time, I realized it was because the actual boss was

00:26:07.622 --> 00:26:22.462
- a raging asshole. And the most unashamed, proactive racist I've ever met in my life, and I grew up in Indiana,

00:26:23.202 --> 00:26:35.578
- And so the intermediate guy had left, so I picked up a lot of hours, which I liked. Then he hired a

00:26:35.578 --> 00:26:48.326
- man to replace, let's say, Joe. And my hours, my hours would be posted on the wall in this part of the

00:26:48.326 --> 00:26:52.286
- kitchen. They began to go down.

00:26:55.010 --> 00:27:06.220
- Pure and pure and pure. Well, what he did not know is the man he hired was gay. And he and I developed

00:27:06.220 --> 00:27:16.777
- an affair. And by the time, his name was Clint, and I'd say, Clint, why are my hours going down?

00:27:16.777 --> 00:27:22.654
- And he goes, well, you know, Joe, whatever, you know,

00:27:23.074 --> 00:27:33.363
- He doesn't like it cause you're gay. He doesn't realize I am too. So I was never directly fired. It's

00:27:33.363 --> 00:27:43.653
- just my job disappeared. But even after that, what he did not know is that when Clint got off of work

00:27:43.653 --> 00:27:52.126
- each night, I was waiting for him in his car in the parking lot. But the part that,

00:27:52.386 --> 00:28:02.326
- is somewhat parallel to Donna's, is I did go to the Human Rights Commission, probably was Bruce, and

00:28:02.326 --> 00:28:12.168
- told him the story. He was very sympathetic. And he said, well, there's no sexual orientation part,

00:28:12.168 --> 00:28:22.206
- but maybe we can argue that it is sex discrimination in some way. But he wasn't convinced enough that

00:28:22.498 --> 00:28:32.343
- that had any traction that I didn't follow up. So mine never actually went to court. My connection with

00:28:32.343 --> 00:28:41.809
- the ordinance is that I was one of the organizers at BGA of the 74 Indiana Gay Awareness Conference

00:28:41.809 --> 00:28:52.222
- at IU. And the principal speaker was the father of the gay rights movement named Frank Kameny. And during his

00:28:53.122 --> 00:29:03.425
- keynote address at the Poplar's, he said something to the effect, I understand Bloomington has no gay

00:29:03.425 --> 00:29:14.233
- rights ordinance. Why, and what are you going to do about it? A year later we had an ordinance. If nowhere

00:29:14.233 --> 00:29:22.718
- else, but I'm sure it did generally, the seed was planted in Brian de Sequa's mine,

00:29:23.554 --> 00:29:33.959
- don't think he was out yet publicly at that time until he was on the council. And during our second

00:29:33.959 --> 00:29:44.364
- conference in 75, Elaine Noble, the first gay person elected to a state legislature. There are lots

00:29:44.364 --> 00:29:48.318
- of myths about Harvey Milk first, but

00:29:48.418 --> 00:29:56.193
- a lesbian scored before he did. Anyway, she was one of our guest speakers and she met with Frank McCloskey

00:29:56.193 --> 00:30:03.459
- because she was told there was something in the works. I was head of BGA by that time and I went in

00:30:03.459 --> 00:30:10.943
- and met with him privately one day and I said, well, I'd like to tell you that we have, there are lots

00:30:10.943 --> 00:30:17.918
- of gays in Bloomington, but we don't have the political clout that I wish we did to help you if

00:30:18.818 --> 00:30:28.662
- and when you get in trouble for this. And one of the many reasons I respect him and miss him is he simply

00:30:28.662 --> 00:30:38.228
- said, I understand. And you've stayed right on schedule because my next question was going to be about

00:30:38.228 --> 00:30:42.686
- both of your involvement, so about BTA as well.

00:30:43.106 --> 00:30:50.265
- Donna, you were involved in the New Horizons Gay Community Center, and then you were first involved

00:30:50.265 --> 00:30:57.638
- in BGA. So I'd love both of you to talk about those experiences of early organizing in Billington, and

00:30:57.638 --> 00:31:04.869
- then kind of the student-non-student relationship, because neither of you were students at the time,

00:31:04.869 --> 00:31:10.238
- but they were students and non-students, kind of in both. Well, let's see.

00:31:10.818 --> 00:31:19.045
- how New Horizons came about was a lot of gay people just got together and we organized gay coffee houses

00:31:19.045 --> 00:31:27.194
- at the Lutheran Church, yeah, across from the Union. And we made so much money from them that the group

00:31:27.194 --> 00:31:35.421
- that was doing it said, well, what are we gonna do with this money? We can't just keep it. And we looked

00:31:35.421 --> 00:31:39.966
- at it and said, we have enough to rent a place full time.

00:31:40.450 --> 00:31:47.353
- So I found this really dinky old place on South Rogers. I don't know what it used to be, but it was

00:31:47.353 --> 00:31:54.256
- on my way home. That's why I found it. And we rented it full time. And let's see, we had a, well, I

00:31:54.256 --> 00:32:01.020
- was one of four people who co-founded it. And then we had a board of directors of 12. And we had,

00:32:01.020 --> 00:32:08.061
- you know, you could do something in it every night. We had a women's night and a men's night and then

00:32:08.061 --> 00:32:10.270
- dance night and then, you know,

00:32:11.170 --> 00:32:21.034
- all that and eventually, so that was probably started in 74 and then by 75 we had moved to this place

00:32:21.034 --> 00:32:31.478
- that was on 3rd Street in between Walnut and College and it's a place that used to be a garage or something

00:32:31.478 --> 00:32:36.990
- is what it looked like and we fixed it up pretty nicely.

00:32:42.562 --> 00:32:50.699
- Oh, you know, a bunch of women. We had refreshments. We didn't have a liquor license or anything. Yeah,

00:32:50.699 --> 00:32:58.054
- it was a great place. You could rent it for meetings. It didn't last all that long. Actually,

00:32:58.054 --> 00:33:06.112
- at some point, me and my girlfriend at the time broke up and she was one of the people that was on the

00:33:06.112 --> 00:33:11.902
- board. And so I kind of quit going because I didn't want to run into her.

00:33:12.130 --> 00:33:23.488
- But after that, something happened that sent something along. Since I wasn't involved, I wasn't sure

00:33:23.488 --> 00:33:35.521
- what it was, but it was part of this whole story of... I wasn't here when it petered out, but I'm guessing

00:33:35.521 --> 00:33:38.782
- that a part of what happened

00:33:39.458 --> 00:33:52.326
- And BGA had the same problems too. The students, members, participants, ended up graduating and moving

00:33:52.326 --> 00:34:04.945
- away. And there were, though, you know, your events were successful. BGA's Halloween dances were the

00:34:04.945 --> 00:34:08.318
- events on campus. But the,

00:34:09.154 --> 00:34:20.280
- number of people actually carrying the load as it were was very small. So if you lost someone, like

00:34:20.280 --> 00:34:31.406
- I'm sure Joe Metzinger and Jim graduated and simply moved away. I became president in 74 after Jim,

00:34:31.406 --> 00:34:36.190
- excuse me, John Struble, who was president

00:34:36.450 --> 00:34:50.850
- When I moved here, he graduated and he moved away. The value I think that New Horizons had beyond BGA

00:34:50.850 --> 00:35:06.238
- was creating these social meeting groups. BGA would sponsor speaking events or the conference, for instance.

00:35:06.338 --> 00:35:16.780
- the dances, but those were episodic. I remember that there was an effort to train people to counsel

00:35:16.780 --> 00:35:25.342
- people. BGA ran what we call the hotline, you know, and it was a published number

00:35:25.474 --> 00:35:35.934
- under a fictitious name, Pat Henderson, which was unisex enough for that. But it wasn't a real person.

00:35:35.934 --> 00:35:46.496
- And we contributed to people coming out in a variety of ways. A book club developed after I moved. They

00:35:46.496 --> 00:35:55.230
- would meet in the ghetto. How many remember the ghetto on the square, the gay ghetto?

00:35:56.098 --> 00:36:09.259
- where what is it called? Fountain Square is. When you go in the main entrance with the canopy of Fountain

00:36:09.259 --> 00:36:21.923
- Square, it is actually occupying what was an alley between a building on the west side and a building

00:36:21.923 --> 00:36:24.158
- on the east side.

00:36:24.450 --> 00:36:34.224
- The ground floor of the building on the east side, when I moved into the ghetto, was Charlotte Zitlow's

00:36:34.224 --> 00:36:43.058
- first location of Goods Inc. On the second and third floor above that, there were apartments.

00:36:43.058 --> 00:36:52.926
- At that time, the university owned them. And as Wayne remembered when he moved in, they were very cheap.

00:36:54.466 --> 00:37:04.520
- like RCA, so many gay people ended up renting there, though of course it was open to anybody,

00:37:04.520 --> 00:37:15.751
- that colloquially it became known as the gay ghetto. So if you go in the main entrance there, the facade

00:37:15.751 --> 00:37:24.094
- of the building is on the east side where our apartments were is still there.

00:37:24.290 --> 00:37:36.562
- but they've torn out the inside. The brick wall, which you see to your left when you go in there, I

00:37:36.562 --> 00:37:49.079
- believe is the wall, what was the exterior wall of our building. It was a part of the social culture,

00:37:49.079 --> 00:37:54.110
- the mutually reinforcing gay and lesbian

00:37:54.338 --> 00:38:02.396
- culture, the occasional bisexual and transsexual of the time. Thank you. So I want to take us briefly

00:38:02.396 --> 00:38:10.534
- into the future. And this is a question that I never got to ask you during our interview. Can you talk

00:38:10.534 --> 00:38:18.434
- about the National Women's Music Festival when it was in Bloomington? And I actually saw a National

00:38:18.434 --> 00:38:23.806
- Women's Music Festival t-shirt in the audience. So that's exciting.

00:38:23.938 --> 00:38:38.595
- What was it like? What happened? Where was it? Oh, okay. Oh, okay. Let's see. Well, okay, the national

00:38:38.595 --> 00:38:53.822
- began in Champaign-Urbana, and it was there for about eight or nine years, and then somewhere around 1980,

00:38:54.050 --> 00:39:01.417
- it moved here. And it was here for about 15 years until 95. And it was a really big thing. It was a

00:39:01.417 --> 00:39:08.858
- really big deal. Well, it still is. It kind of moved around for a while. And right now, it's been in

00:39:08.858 --> 00:39:16.372
- Madison, Wisconsin for a long time. But there were so many women here that would work on it. That was

00:39:16.372 --> 00:39:19.614
- one good reason why it was here. Mary Byrne

00:39:20.162 --> 00:39:28.276
- from Indianapolis had, she had a women's bar at that time and she brought women's music to her bar.

00:39:28.276 --> 00:39:36.795
- So she, you know, knew a lot of the people and had a lot of experience in organizing that kind of thing.

00:39:36.795 --> 00:39:44.990
- But it was really one of the best times I had in my life. I mean, it brought thousands of women here

00:39:44.990 --> 00:39:47.262
- and wish it was still here.

00:40:12.002 --> 00:40:21.515
- You're still going now? OK. And they're in Madison? It's in the middle of Wisconsin. It's a bit smaller

00:40:21.515 --> 00:40:30.937
- in Madison. I think, wasn't this year the 50th year, I think? Next year will be the 50th festival. The

00:40:30.937 --> 00:40:40.541
- 50th year was last year, but there were a couple of festivals for that. I'm sure every woman here worked

00:40:40.541 --> 00:40:41.822
- at festivals.

00:40:41.954 --> 00:40:57.478
- And Bloomington, Bloomington Gay Alliance shortly after I left became Bloomington Gay and Lesbian Alliance,

00:40:57.478 --> 00:41:10.846
- which was a part of the evolution too. I remember being introduced to lesbian singers that I

00:41:11.234 --> 00:41:23.857
- never heard of in there, though I didn't go to any of the conferences. I appreciated the music musically,

00:41:23.857 --> 00:41:36.361
- but because I'm so political, sociopolitical, the reverence lesbians had for these, the courage of these

00:41:36.361 --> 00:41:39.934
- singers to be out and realize

00:41:40.034 --> 00:41:51.109
- that at least at that time in the early 70s there would be a very thick ceiling you know it was it was

00:41:51.109 --> 00:42:01.861
- a long time before I'm forgetting her name yes exactly you know it was a long time before a lesbian

00:42:01.861 --> 00:42:08.958
- entertainer broke through that ceiling but these women kept going

00:42:09.506 --> 00:42:24.180
- And I remember being touched by the tenderness of the music and this common thread of you and I are

00:42:24.180 --> 00:42:39.294
- alike and I will shelter you. And the gay men's culture did not have any parallel at the time, nor for

00:42:39.490 --> 00:42:48.256
- for years. What made Bloomington the right place? So you had the two, the awareness conferences, you

00:42:48.256 --> 00:42:57.282
- had all the 15 years in the National Women's Music Festival. What made Bloomington the place that those

00:42:57.282 --> 00:43:06.482
- big events could happen? Well, obviously, the university. I mean, Bloomington is university town. There's

00:43:06.482 --> 00:43:09.086
- way more university here than

00:43:09.570 --> 00:43:20.613
- people that are not connected to it. In Indiana, if you're gay, you want to be in Bloomington. Indianapolis

00:43:20.613 --> 00:43:31.349
- people get mad when you say that, but it's true. It's an open-minded place. There's always young people.

00:43:31.349 --> 00:43:38.302
- There's always people of all ages, but gay people are welcome here.

00:43:39.650 --> 00:43:50.015
- which wasn't always true, but I get ahead of myself a little bit. I again think, I mean, Kinsey was

00:43:50.015 --> 00:44:01.105
- not perfect by any stretch of the imagination. But I think, first of all, he armed the gay rights movement

00:44:01.105 --> 00:44:09.086
- after it got rebooted in the 50s, after the Nazis stamped it out in Germany.

00:44:09.474 --> 00:44:20.042
- uh he he armed them with statistics uh there there was a well-known uh gay lawyer whose name escapes

00:44:20.042 --> 00:44:31.341
- me at the moment and in an article uh when the marriage debate first kicked up uh largely in the Washington

00:44:31.341 --> 00:44:35.422
- Post or the the New York Times he said

00:44:36.258 --> 00:44:46.354
- justice and equality should not be about numbers, but it is. And it was too easy for centuries,

00:44:46.354 --> 00:44:57.185
- for decades, to say, well, why should we be worried about those sodomites' rights? Or those, you know,

00:44:57.185 --> 00:45:04.126
- they're just a few of them. And Kinsey proved that was wrong. And

00:45:05.730 --> 00:45:18.014
- By 73, again, when I moved here, BGA had an office in the Union Building. It was not a university

00:45:18.014 --> 00:45:30.549
- organization, but the university gave it a home. We never had to fight to be able to rent an alumni

00:45:30.549 --> 00:45:34.686
- hall for our dances or whatever.

00:45:36.098 --> 00:45:49.327
- it grew and grew and grew and grew. But the irony is that whereas the board of eons, I understand, was

00:45:49.327 --> 00:46:03.070
- involved in the creation of the LGBT plus culture center on campus, 20, 25 years before the board of eons,

00:46:04.130 --> 00:46:15.022
- period of 1955, 1959, led a witch hunt against gay men on this campus to the point that they installed

00:46:15.022 --> 00:46:26.020
- a hidden camera in one of the restrooms in the old library and filmed men coming in, cruising with each

00:46:26.020 --> 00:46:32.894
- other, and offered them to police, et cetera. Lives were ruined.

00:46:33.570 --> 00:46:43.021
- And eventually it was shut down. And again, decades later, the new members of Board of Youngs had culturally

00:46:43.021 --> 00:46:51.692
- grown. I would like to think in part whether they were aware of it or not because of the seeds that

00:46:51.692 --> 00:47:00.970
- Bloomington Gay Alliance, Bloomington Gay and Lesbian Alliance and the New Horizon people planted. Because

00:47:00.970 --> 00:47:02.878
- some people did stay.

00:47:05.218 --> 00:47:17.079
- And my anger about the article I referred to earlier that was in Bloom in 2014 is not consciously, but

00:47:17.079 --> 00:47:28.710
- functionally how many people who sacrificed here, who fought the battles here, who would not take no

00:47:28.710 --> 00:47:33.662
- for an answer. Those shoulders I stood on,

00:47:34.498 --> 00:47:44.712
- And every LGBT person, whatever their age in this town, now stands on two. And they should be named

00:47:44.712 --> 00:47:55.335
- and remembered and honored. And thanks to people like Annabel and the History Center, that is happening

00:47:55.335 --> 00:48:03.710
- formally. And more of it needs to be done. Sorry to get on my soapbox. All right.

00:48:03.938 --> 00:48:09.826
- Come to my last question and so I will ask our two panelists but also listen very closely because this

00:48:09.826 --> 00:48:15.542
- is a question that might be coming out to you in the audience. I would just like to ask both of you

00:48:15.542 --> 00:48:21.259
- to share your favorite anecdote or a favorite anecdote about being gay in Bloomington in the 70s. I

00:48:21.259 --> 00:48:24.574
- know it's very open ended, but you have anything in mind.

00:48:32.450 --> 00:48:39.578
- wanted to tell this story because I loved it so much. Another thing that we had was, I think you referred

00:48:39.578 --> 00:48:46.505
- to it as hotline. And what we would do was like lesbians would take call from women and men would take

00:48:46.505 --> 00:48:53.566
- call from men. So I worked the lesbian listening line a lot. And I was sometimes we'd get letters. First

00:48:53.566 --> 00:49:00.358
- of all, I got a letter from a very young woman in Spencer. And she was in high school, she was about

00:49:00.358 --> 00:49:02.174
- to graduate. And she said,

00:49:02.946 --> 00:49:09.823
- My best friend is a man that he's been my best friend for years and years and I'm afraid to tell him

00:49:09.823 --> 00:49:16.837
- that I'm gay because I'm afraid, you know, he won't be friends with me anymore. And well, so everybody

00:49:16.837 --> 00:49:23.646
- that worked on the different lines would get together and, you know, talk about what kinds of calls

00:49:23.646 --> 00:49:26.846
- they had received. And so one of the men said,

00:49:27.106 --> 00:49:34.766
- Well, that's weird, because a man from Spencer wrote us a letter saying, my best friend, I'm scared

00:49:34.766 --> 00:49:42.579
- to tell her that I'm gay. I'm afraid she won't be friends with me anymore. And we usually didn't talk

00:49:42.579 --> 00:49:50.469
- too much about these things, but we just said, we're just going to have to tell them. So I wrote back,

00:49:50.469 --> 00:49:55.678
- and he wrote back, and said, you know, I think your friend might be

00:49:56.034 --> 00:50:03.704
- gay and of course yeah it did turn out that they it that's what it was it was two best friends writing

00:50:03.704 --> 00:50:11.299
- to us and calling us and they came out to each other and then they then we became friends with all of

00:50:11.299 --> 00:50:18.894
- them and then uh one of the men went out with the guy and they were they were a couple for years that

00:50:18.894 --> 00:50:24.702
- is really cool that's really exciting and and i have an almost parallel story

00:50:24.802 --> 00:50:37.603
- which involves somebody who used to be an assistant to the mayor here and the previous mayor in Washington,

00:50:37.603 --> 00:50:49.694
- but I won't go into that. It's most of all the experiences at the conferences. Gay marriage wasn't on

00:50:49.694 --> 00:50:52.894
- our radar. It was in 1970,

00:50:53.026 --> 00:51:05.344
- for 75, 76, it was such an impossible, you know, it wasn't, you can read our agenda, you know, and it

00:51:05.344 --> 00:51:18.387
- wasn't there. Sodomy was not decriminalized in Indiana to 1976. So it was mainly about anti-discrimination.

00:51:18.387 --> 00:51:21.406
- But most of all, it was,

00:51:24.450 --> 00:51:34.643
- you know, an average gay man, young man, average lesbian, by whatever, coming to our conferences and

00:51:34.643 --> 00:51:45.642
- hearing Frank Kameny, this great orator, who was like Johnny Appleseed at that time. It was after Stonewall,

00:51:45.642 --> 00:51:47.358
- but he was still

00:51:48.418 --> 00:51:56.320
- gay Johnny Appleseed going around the country hundreds of speaking engagements of year and saying you

00:51:56.320 --> 00:52:04.221
- deserve your rights with great eloquence. It was Phyllis Lyon who co-founded the Daughters of Boletus

00:52:04.221 --> 00:52:12.278
- in San Francisco in the 1950s who spoke at our first conference. It was Reverend Troy Perry who founded

00:52:12.278 --> 00:52:16.926
- the first gay denomination who held a gay religious service

00:52:17.058 --> 00:52:27.646
- in the union building in 1974 and told these people whose families whose churches that you know you

00:52:27.646 --> 00:52:38.659
- all have heard it too but this this is when it was the fire of that self-hatred was burning it was what

00:52:38.659 --> 00:52:46.494
- became a close friend of mine Leonard Matlovich in 1975 who was the first

00:52:46.754 --> 00:52:56.291
- gay service person to purposely out himself to fight the ban. The Air Force didn't know he was gay.

00:52:56.291 --> 00:53:06.020
- He could have kept quiet and eight years later retired and lived off of his Air Force pension for the

00:53:06.020 --> 00:53:15.557
- rest of his life. But Nexus, Nexus, Nexus, he met Frank Kameny and Frank Kameny was searching for a

00:53:15.557 --> 00:53:16.606
- test case.

00:53:17.282 --> 00:53:24.871
- And Leonard was the perfect one. He had served three tours in Vietnam. He had a bronze star,

00:53:24.871 --> 00:53:33.113
- a purple heart, all of these great ratings. He was on the cover of Time Magazine in his uniform with

00:53:33.113 --> 00:53:42.089
- the caption, I am a homosexual. To this day, 50 years later, people who see that or see his iconic tombstone,

00:53:42.089 --> 00:53:45.598
- it blows their minds away. I can remember.

00:53:46.370 --> 00:53:57.570
- When he spoke and talked about he did not have the courage to accept himself being gay, did not hold

00:53:57.570 --> 00:54:08.659
- another man in a romantic way until he was 30 years old. And there were men and women holding hands

00:54:08.659 --> 00:54:13.982
- in that audience crying. Elaine Noble's speech.

00:54:15.778 --> 00:54:25.169
- a state representative from Massachusetts who ran as an open lesbian. And it wasn't all good. She often

00:54:25.169 --> 00:54:34.198
- told the story of she walked on the street. She was well known because she had worked in the busing

00:54:34.198 --> 00:54:43.679
- wars in Boston, had gone to school with little kids in Boston who races there were saying they shouldn't

00:54:43.679 --> 00:54:45.214
- be allowed to be

00:54:45.602 --> 00:54:55.634
- ride the same buses. Anyway, this elderly man approached her, you know, and he said, hello, Ms. Noble,

00:54:55.634 --> 00:55:05.861
- and she said hello, and he spat on her. But she inspired us all. And Vito Russo, if for no other reason,

00:55:05.861 --> 00:55:14.238
- if you have not yet, go upstairs and read the excerpt of his article in The Advocate.

00:55:15.682 --> 00:55:24.194
- that's a part of the exhibit, thank you Annabel, about his experiences speaking at Indiana University

00:55:24.194 --> 00:55:32.956
- in 1975. He was already, I mean the pictures from that period, he looks 14 years old, but he was already

00:55:32.956 --> 00:55:41.468
- a big shot activist in New York City, part of Gay Activists Alliance, you know, the home of Stonewall

00:55:41.468 --> 00:55:44.222
- and it all. And in that article,

00:55:44.834 --> 00:55:58.560
- is so beautifully written. And essentially he says, I learned to see my own people in a different way

00:55:58.560 --> 00:56:12.286
- because of what I experienced in Bloomington, Indiana, where these people were above everything else.

00:56:12.418 --> 00:56:22.231
- in this backwater, being themselves and loving it. Rita, go upstairs and I don't do justice to it. You

00:56:22.231 --> 00:56:31.949
- must read it. I think you did a good job doing justice to it. Thank you both so much. And I will turn

00:56:31.949 --> 00:56:42.334
- the mic over to the audience if anyone has their own anecdote they want to share. All right, we have a hand.

00:56:44.290 --> 00:56:57.911
- Michael actually brought up the Halloween dances that the BGA used to do and those continued after Michael

00:56:57.911 --> 00:57:11.023
- left town and this sort of is a full circle thing for the building that we're in because one year when

00:57:11.023 --> 00:57:14.206
- it came time it was 1979

00:57:14.402 --> 00:57:21.567
- Bullwinkles had just opened, but it was time for the Halloween party. And for some reason, they usually

00:57:21.567 --> 00:57:28.456
- held it, I think, in the Frangipani room. That was unavailable, and Alumni Hall was unavailable. So

00:57:28.456 --> 00:57:35.482
- they got real Charlotte Zillow, and they were like, could we possibly do it in a county building? And

00:57:35.482 --> 00:57:42.440
- she suggested the library. And they actually asked me to play at that party. And I don't know if you

00:57:42.440 --> 00:57:43.198
- know this,

00:57:43.458 --> 00:57:50.488
- But the original entrance to the building was this way. And you walked in and there was a huge foyer

00:57:50.488 --> 00:57:58.145
- and circular staircases on both sides. And they set me up on a little table underneath one of the stairwells.

00:57:58.145 --> 00:58:05.385
- And people were going back into the main library to participate and talk. And then they wanted to dance

00:58:05.385 --> 00:58:10.814
- and came back out to the foyer area. So I had been playing for maybe an hour.

00:58:11.138 --> 00:58:19.720
- And a guy that I actually knew was up on the stairwell and he had an epileptic seizure and fell off

00:58:19.720 --> 00:58:28.473
- of the stairs onto the table with all the musical equipment. They came, the EMTs came and he ended up

00:58:28.473 --> 00:58:37.141
- being fine. He wasn't injured at all. Unfortunately, one of the turntables was very injured. The arm

00:58:37.141 --> 00:58:40.574
- was like sticking up the air like that.

00:58:40.770 --> 00:58:49.706
- But the rest of the night, I just played them one turn table and people were fine with it. But anyway,

00:58:49.706 --> 00:58:58.815
- I just wanted to bring that up to mention that the parties that he was talking about actually took place

00:58:58.815 --> 00:59:07.838
- in this building. Thank you. Do I have any other hand in the audience? National Women's Music Festival.

00:59:13.762 --> 00:59:20.384
- So the first time I ever came to Bloomington was actually for the National Music Festival in 1985. I

00:59:20.384 --> 00:59:27.071
- won't tell you the story about how I ended up here, but I was a student at Purdue. I was a veterinary

00:59:27.071 --> 00:59:33.693
- student at Purdue. And I met my wife here that weekend. Well, I'd met her before, but we kind of got

00:59:33.693 --> 00:59:40.446
- together that weekend. And a few years later, we got together a little bit more permanently than that.

00:59:40.770 --> 00:59:50.304
- But that was my first introduction to Bloomington, and it just felt like safe place, and it was a place

00:59:50.304 --> 00:59:59.929
- that I could move to once I got out of school. I'm not really telling, I hopefully am not telling anyone

00:59:59.929 --> 01:00:09.187
- something they don't know, but for all the laudatory things we say about Bloomington in the past and

01:00:09.187 --> 01:00:10.654
- in the present,

01:00:10.978 --> 01:00:22.999
- bubble you all live in and I still admire has been pierced. And most specifically, most recently, as

01:00:22.999 --> 01:00:35.021
- hopefully you all know, with the Kinsey Institute. I would guess that some of you are not aware that

01:00:35.021 --> 01:00:40.734
- the Student Center, when it was first proposed,

01:00:42.402 --> 01:00:53.797
- Republican troglodytes in the legislature at the time said, you cannot use state money to have a center

01:00:53.797 --> 01:01:04.863
- for homosexuals, blah, blah, blah, blah, blah, blah. So it has been, though it's in a building owned

01:01:04.863 --> 01:01:12.094
- by the university, it has been privately funded for the most part

01:01:12.642 --> 01:01:30.454
- all of those years. And now, the Kinsey Institute has been forced to do the same thing. Right, right,

01:01:30.454 --> 01:01:39.710
- exactly. At the risk of hitting on my soapbox again,

01:01:41.474 --> 01:01:53.859
- If there's anyone in this room who, good hearted and as intelligent as you might be, are under the delusion

01:01:53.859 --> 01:02:05.670
- that we are not in danger, let me apprise you that we are. They want to erase us from history. I don't

01:02:05.670 --> 01:02:10.142
- expect concentration camps, et cetera.

01:02:10.274 --> 01:02:26.156
- But you can do a hell of a lot of damage without that. And we need to be fighting for our lives again.

01:02:26.156 --> 01:02:35.870
- And I hope if you have a few extra pennies, you will help keep

01:02:37.986 --> 01:02:49.348
- Kenzie Institute open, you'll help keep the culture center open. You will contribute to a plan, I understand,

01:02:49.348 --> 01:02:59.884
- of a possible off-campus independent center. And in addition to thanking Annabel and Holly, I want to

01:02:59.884 --> 01:03:07.838
- thank each of you for coming and for Donna for participating too. Thank you.

01:03:08.770 --> 01:03:17.550
- Thank you. Thank you so much for coming. And please do leave me your name so I can crack you down and

01:03:17.550 --> 01:03:26.588
- interview you. Take care. Have a good night. Real quick, hi everyone. My name's Daniel. I'm the director

01:03:26.588 --> 01:03:35.454
- here. We have some thank you cards because we really appreciate your time and what you've done for us.

01:03:35.650 --> 01:03:42.903
- So there's one for each of you, and we have flowers on the table for each of you. And Annabelle, we

01:03:42.903 --> 01:03:50.157
- have some for you, because of all your hard work and hosting. So thank you. Thank you. Thank you so

01:03:50.157 --> 01:03:57.048
- much for putting this on, for supporting us. Absolutely. Wonderful. Are you still working with

01:03:57.048 --> 01:04:05.534
- the Commission? Yes. Yes. The Human Rights Commission. Right. Right. We could still take your discrimination claims.

01:04:05.858 --> 01:04:22.526
- Yes, she's a volunteer here, but her job is working with the people who fought through its many iterations.

01:04:35.906 --> 01:04:47.175
- But as an activist for 50-some years, one of the things that I learned, pleasantly surprised,

01:04:47.175 --> 01:04:59.643
- is by being out, by being yourselves, if nothing else, you may now know how many people you touch. They

01:04:59.643 --> 01:05:05.278
- might not be able to be out themselves as you.

01:05:05.634 --> 01:05:19.478
- but to see you and surviving and laughing as well as weeping, et cetera. So self affirmation is really

01:05:19.478 --> 01:05:33.188
- something that it has an energy of itself. So keep doing that. We need it again now more than we have

01:05:33.188 --> 01:05:35.070
- even when BGA

01:05:35.234 --> 01:05:45.392
- was here, and what's the bar that's so popular on Kirkwood? You all know that this is not a fruit stand

01:05:45.392 --> 01:05:55.160
- story. What is the bar? Don't worry. Oh, Nix. Oh, Nix? Yes, Nix. In 1971, Nix put up, because there

01:05:55.160 --> 01:06:04.830
- were so many gays going there, they recognized him, they put up a sign, this is not a fruit stand.

01:06:06.338 --> 01:06:16.591
- What was then Bloomington Gay Liberation Front picketed them, leafleted, exposed their bigotry, and

01:06:16.591 --> 01:06:22.846
- the sign came down. I wasn't here then, so I can't remember.
