WEBVTT

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- an opinion. It is a music that cries out for expression. Most of all, it is a music about freedom. Freedom

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- of expression, of spirit, and of a lifestyle of the people who play jazz because they love it. One time

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- somebody asked me why, why do I play out in the park on Sunday afternoon and this and that. I just said

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- for the joy of swinging.

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- The legacy of today's jazz goes back to the turn of the century when a new music swept the Midwest.

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- That music was born of traveling musicians and black banjoists who worked, listened, and played while

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- spreading its rhythmic vitality in the streets, parks, and at world fairs. That music was ragtime. Well,

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- Indianapolis was no different than any other ragtime center. They took basically a march, which they

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- had learned from Susan from the bands in the park, and they played it off the beat.

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- If you hear the beat in the left hand, the oompa of the tuba going like this. They simply added some

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- cornets and trumpets in the right hand and played slightly off that oompa sound and it came like this.

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- Now that is Joplin, but it was the basic device in ragtime. It was called syncopation.

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- And it existed all over the country. It was followed here in Indianapolis. It was practiced by the Striden

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- piano players in New York and the pianists out in Kansas City. Indianapolis's great virtue, I think,

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- was that they had a lot of publishing here. They were able to write down their music. They were able

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- to get it out and get it played across the country. Indianapolis was the center of the bouncy rhythms,

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- but other cities like Fort Wayne, Hammond, Lafayette, Marion, and Decatur also reveled in this new exuberance.

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- Ironically, at a time when blacks were relegated into teaching, preaching, and performing, their music

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- with its Afro-American tradition emerged into American society. Recordings in the 1920s, and of course

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- remember that the industry was very young then, the records that were considered real jazz records or

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- records that came out of the kind of jazz background, blues, what have you, were not considered genteel enough

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- for white people to listen to. One example of a recording by a black artist was done by Jesse Crump

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- at the Jeanette Studios in Richmond. Jesse Crump played at the Golden West Saloon up on Indiana Avenue.

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- Now, he and Herb Duerson and some others are sort of like bridge figures between ragtime and the great

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- blues era of the 30s when you had some tremendous blues players there right on Indiana Avenue. So they

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- play something that's sort of in between.

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- In New York, we probably would have called it stride piano. But out here, it's still ragtime. Mr. Crump's

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- rag is very fast, very pyrotechnical, lovely piece. And that was a bridge figure between ragtime and

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- the blues. Another composer was May Afterheide, who studied classical piano and published 19 songs in

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- her career.

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- Julie Niebergahl composed three swinging rags, but she chose performing over composing and played piano

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- at movie theaters like the Colonial. Another Indiana notable was J. Russell Smith. He played at the

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- Severn Hotel with his band that included Reginald Duvall and Noble Sissel. Sissel formed a lifelong

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- association with UB Blake, and Smith went on to New York to work with W.C. Handy and James P. Johnson.

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- Indiana's most famous son, Hoagy Carmichael, was inspired by Duvall. Instead of him, he was high-brown,

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- long-fingered, played a lot of piano, and helped me gain my first conception of harmony and jazz. Hoagy

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- promoted tours for the famous Wolverines that featured Bix Beiderbecke. This is Hoagy Carmichael's band

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- from IU, and it made a record in Richmond, Indiana in 1928. I'll play a little bit of it, but you can

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- see how the college influence came on.

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- That's kind of an arrangement in the head. They call those head arrangements. So everybody knew his

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- part, but they played the same way every time, pretty much. Jeanette Records in Richmond acted as a

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- magnet for all eager orchestras. The first group to record jazz was a white group called the original

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- Dixieland Jazz Band in 1917. But it had nothing to do, I think, with the fact nothing to do

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- with it being predominantly a white phenomenon. The thing is that the major exposure for jazz in the

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- early years was for young white players. The original Dixieland Jazz Band, the New Orleans Rhythm Kings

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- and groups like that. But certainly King Oliver and Jelly Roll Morton and Louis Armstrong were all very,

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- very big in the so-called race record market. So that

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- while the major exposure might have gone to the young white players. Basically the music, its genesis

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- was within the black community. Ballrooms, dance halls, and river boats constantly vibrated to the rhythms

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- of the Charleston, the jitterbug, and the foxtrot. Yet it was a time when the temperance movement was

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- pushing for prohibition. It was also a time when young men and women pulsated to the pleasures of jazz.

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- jazzy rhythms were also heard on college campuses. I have a theory and I guess it's borne out by some

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- facts I discovered when I was doing a book on jazz. I made it on Indiana jazz in particular and I followed

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- very closely the story of the college bands and I thought that the college musicians were probably

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- responsible for a great deal of the carrying on the tradition as you say because they were able to be

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- together and owe

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- long periods of time over a whole year at least before somebody graduated and they were replaced. And

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- the net effect was that they were able to play a lot together, experiment. They didn't always have to

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- please a public or please dancers, although they did play for dances. But they could practice on their

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- own and develop new things. And as big bands or other bands came to campuses to play dances, they would

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- go and sit in with these other musicians and they would trade

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- what they used to call borass sessions in college. Everybody who I've talked to remembers the borass

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- sessions. And what it amounts to is what we call a rap session today, a musical rap session. So there

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- was a trade between the college men and the professional union musicians who were coming in and playing.

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- So they were influencing each other all the way.

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- Other groups in the swing era included the Parisian Redheads, who relied on henna and wigs to keep their

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- namesake accurate. Other all-girl bands toured around the Midwest, too, but the Redheads played ballrooms

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- like Chicago's Aragon and Trinon. Most every group, though, fell victim to the grinding road tour with

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- changing club dates, low fees, and broken down vehicles. But they also enjoyed great musical pleasure.

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- From the 30s to the 40s, Indiana bands flourished in the musical styles of Benny Goodman, Paul Whiteman,

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- and Fletcher Henderson. While others kept their bands segregated, one man thought an interracial band

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- would work. During that era around, just before prior to World War II,

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- I made up in my mind that I was going to have an interracial band, because during the war, most of the

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- musicians were being drafted into service. And it was the shortage of musicians. And then I also figured

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- this, that why not? Because I was the type of fellow, regardless of your color, creed, or race, I was

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- at the top.

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- And several of the fellows told me, said, it won't work. I said, why not? And they said, it still won't

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- work because Indianapolis has never supported an interracial group. I said, well, I think it's going

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- to work. And it did. Brothers experienced the grueling hardships of a musician's life. Well, to be perfectly

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- frank, when it wasn't organized, nowhere near organized.

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- like it is today, see. It was just a struggle. Catch-is-catch-hand type of bases, see. It was really

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- a struggle, really a hassle. And we just didn't have the opportunity. And a lot of times we had jobs,

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- had a chance to get a job out of town, didn't have any money. How we gonna get there? You know, getting

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- there was a problem. We could get back because we'd get paid, but then getting there, I mean, we had a,

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- It was a hassle back in the 30s. It was really a hassle. The end of World War II brought about many

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- changes in American life. Music was one change, and jazz was about to surface in a new and exciting

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- form. With the advent of the Second World War,

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- It was no longer feasible for big bands to travel as much as they would have at another time simply

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- because of the war effort which meant limited gas supplies. It meant that there were that you had also

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- a basic problem with manpower because the young people who were a certain age were of course

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- being conscripted and going into the service. You also had the fact that the recording industry was

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- seriously curtailed simply because the same

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- same raw materials that made records were the things that you used to make war products also. Couple

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- that with the fact that then there was a 20% tax levied on all entertainment that went into clubs or

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- went into theaters if there was dancing or singing as a part of the thing. In other words, you know,

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- entertainment in the largest sense. So what many club owners did was

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- go then to strictly small group performances with no dancing or what have you as a way to circumvent

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- that particular problem. All of these things ultimately led to the demise of the big band. Yeah and

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- bebop of course separated everything. That's where the public got separated and everything from jazz

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- because the bebop was more mental and not as just human sounding as some of the music in the 40s. When

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- the bebop came along it was more abstract kind of music.

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- took more imagination to listen to it, so there was a kind of a separation in the public. When I came

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- out on in 46, bop was a thing. So nobody had heard Bird. I had some

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- beautiful musicians in the Army, they never had heard of Charlie Parker. And I was trying to tell them

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- how they can't play it and they just couldn't believe it, you know. So after the war was over and everything,

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- they got to hear him, you know. In the case of bebop, jazz musicians were by and large disenchanted

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- with the large ensembles that afforded them very little opportunity to actually improvise.

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- Also, they were playing primarily for dancing, which meant a certain length solo, what have you. And

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- a lot of this was taken somehow or another offset by the jam sessions at the time. But it was just something

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- in the air. New ideas about rhythm, new ideas about how melodies work. Some jazz musicians found their

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- old values threatened with the advent of bebop.

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- others were eager to explore this new language. It's a language which I find to be a very romantic language.

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- Bebop also has like certain kinds of sociological implications in that it was the music, it was the

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- period in which jazz musicians began to first perceive of themselves as artists rather than entertainers.

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- I'm not sure it was to the same degree of the same degree of

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- art-for-art sake that was to happen in the 1960s with groups like the New Jazz People, the Avant Garde,

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- but certainly a time when jazz musicians were very aware of their stature and who they were and the

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- importance of the music. I started playing with Jimmy and Cole in 1948. I believe it was. We were going

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- to Butler University, playing a science, a nightclub,

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- On Meridian Street. I can't remember what the block was. 1110. 1110 Meridian. And we had a small group

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- and then from there we went to Cincinnati for a short stay at the cotton club. I had to come home about

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- five or six months

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- We've been playing together for a long time. In the 40s, there were any number of large bands, I think

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- immediately, people like Jimmy Coe and Eldridge Morrison. And of course, J.J. had come through these

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- same bands when he left Christmas Alex in 1942 to go to New York. But in the late 1940s, there was a

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- proliferation of both jazz clubs and young players coming. I mean, you know, coming on the scene.

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- For instance, on Indiana Avenue, from roughly down around City Hospital, which it was called at that

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- time, down to the corner of Indiana and Ohio Street, there were countless clubs, I think, of places

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- like the Red Keg, the Onrays, the Sunset Terrace, the Cotton Club, and it went on and on, where jazz

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- was gaining a foothold, where you had

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- sessions that went on virtually nightly, where most of the things we have come to see as the Renaissance,

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- you know, as basically the bebop era. You know, these were happening in Indianapolis, just like they

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- were happening all over the country. During the 50s, we were playing big band music with the trumpet,

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- alto, tenor, baritone, sax, and three rhythm, because we had some very good players, including Pookie,

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- Joe Mitchell, Bill Boyd on baritone,

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- We had a great drummer, Earl Fox Walker. We had a piano player who is now a noted organ player, Jack

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- McDuff was in the band. The way Jack got in the band, Earl Grandy was supposed to go to Cincinnati with

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- us, and at the last minute, he couldn't go, so we took Jack McDuff as a substitute. But like I say,

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- we played big band music with a small group. And that was our bag. It made good solos. Solos would have

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- leaned toward the bop thing, because that was what was going on then.

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- The state of Indiana is still one of the foremost states in producing top-flight jazz musicians.

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- You know, where else are you going to find a Freddie Hubbard and a Virgil Jones, you know, coming out

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- of the same town? Or go back further than that to a Roger Jones, who was like one of the really great

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- trumpet players, or still is. And then you look up and then there's a Wes Montgomery, you know. And

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- that doesn't even talk about the fact that Jennings, Bill Jennings, who was the great left-handed guitarist, was also

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- working in and around Indiana and Floyd Smith. Now that's three of the seminal guitar players in one

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- city. Look at the fact that in 1962 when J.J. was acclaimed the number one trombonist in the country

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- in the critics' poll, two of his disciples, Sly Hampton and myself, were the new stars. You know, that's

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- another set where you got three people from the same city, you know. So we're in good shape, man. And

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- I think that, of course, the universities

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- in the area have done much to help perpetuate the myth of Indiana jazz. Learning jazz wasn't easy, and

00:18:07.749 --> 00:18:19.222
- the approaches to learning jazz were as varied as the player's personalities and circumstances. I first

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- got into jazz when I was a trumpet player.

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- which was my first instrument I played. I listened a lot to Miles Davis, people like that. Later I became

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- interested in the bass, and there was a player here for the music school who was actually a classical

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- major, but he's a great jazz player named John Clayton, who later played with Count Basie, Monte Alexander,

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- and others. And he really set me right as to certain fundamentals of playing good jazz, and I'm very

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- much indebted

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- to him more than anyone. Not to be redundant, but there's a piano player in Indianapolis named Claude

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- Sifferlin that I feel like I've learned more from since then, since John, than anyone else. 43rd Street,

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- the village, cats on the corner, you know, that's the school, the school was.

00:19:15.650 --> 00:19:21.949
- get out there and see it and hear it with your own eyes and ears. That's what scared me. I wasn't influenced

00:19:21.949 --> 00:19:27.728
- by a music school at all. I don't think there's any best way to learn jazz. I think there are a lot

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- of different ways. It turns out that one of the most expedient manners of which one might learn jazz

00:19:33.565 --> 00:19:39.459
- is via an institution. Simply because now things have been codified. There are ample books. There are

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- plenty of records. There are people who have the know-how to communicate

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- in a very short period of time, a year, perhaps, what it takes people in the street, 10, 15, 20 years

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- to learn. I can teach in a year what it took me 20 years to learn. Maybe that's why my books are so

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- expensive. But it doesn't really matter. The main thing is that that's one way. There are other people

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- who learn strictly in the streets. Also they had the, which I think a lot of us have forgotten, they

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- started the National Stage Band Camp here in Bloomington at Indiana University. Ken Morris had one that's

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- been about 22 years ago.

00:20:13.026 --> 00:20:17.965
- where students could come young and old and learn to play in the big band. And then for a week,

00:20:17.965 --> 00:20:23.213
- you know, and then a couple years later, Stan Kenton kind of got hooked up with that. I don't know if

00:20:23.213 --> 00:20:28.564
- you remember that or not, but there was a lot of people like Gary Burton and Keith Jarrett and so forth

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- who attended those camps. And they all started right here in Broomington. It was very early, the first

00:20:33.863 --> 00:20:39.214
- ones, the band camps, jazz camp. Then I started teaching in about the, gee, 60s, I guess. And then from

00:20:39.214 --> 00:20:42.558
- there, I realized there was a need for kids to practice at home.

00:20:42.722 --> 00:20:49.649
- which records and things like John and I practice with now, so we started putting out the play along

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- records. That was the beginning of that. That was the reason for it. If I hadn't been involved in those

00:20:56.782 --> 00:21:03.914
- summer camps, I don't think I would ever be doing what I'm doing now. It seems as time goes on, things,

00:21:03.914 --> 00:21:11.184
- the business scene and the commercial scene becomes more and more, has a greater hold on the music scene.

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- There's so many,

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- A lot of people that were my idols at one time have pretty well gone commercial, and it's a bit difficult

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- to understand. I mean, obviously, they're going for better money. There's very little money to be made

00:21:32.647 --> 00:21:41.377
- in jazz in performing. A few make a lot, and the rest make very little, I would think, if you could

00:21:41.377 --> 00:21:42.686
- agree on that.

00:21:43.394 --> 00:21:50.852
- To me, jazz has always been a rebellious music and a very intelligent one, if I might say. And I'm a

00:21:50.852 --> 00:21:58.384
- little disappointed that it is being commercialized today because to me that was a very philosophical

00:21:58.384 --> 00:22:05.916
- issue that jazz was trying to make. We're so conditioned by Top 40 Radio that most people just aren't

00:22:05.916 --> 00:22:12.414
- exposed to jazz enough. They're not exposed to a lot of good things in the arts enough.

00:22:12.738 --> 00:22:18.205
- because if you listen to Top 40, it's music to be thrown away. It's disposable music. It's like,

00:22:18.205 --> 00:22:24.066
- you know, recyclable aluminum cans. You know, Top 40 rock, that's what it is. You're supposed to listen

00:22:24.066 --> 00:22:29.759
- to it once or twice for about three weeks and listen to it a lot for three weeks and then never hear

00:22:29.759 --> 00:22:35.451
- it again. Whereas this music, I mean, I'm playing right now, Billie Holiday, 1956. This record is 26

00:22:35.451 --> 00:22:39.678
- years old, almost to the day. It was recorded two days before today in 56.

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- And you're going to be listening to this record in 100 years if we're still around there are record

00:22:45.316 --> 00:22:50.586
- players. We're in a period which I think is one of synthesis. I think every 10 years or so you get a

00:22:50.586 --> 00:22:55.909
- period where it's, you know, the upheaval, the turmoil, the catalysts of the new generation. And then

00:22:55.909 --> 00:23:01.231
- we go through a period where it's like kind of an assessment, a kind of a synthesis. And I'm not sure

00:23:01.231 --> 00:23:04.414
- where we are now, but we're in a period of coexistence where

00:23:04.642 --> 00:23:11.473
- There's a kind of symbiosis between all of the kinds of jazz music. There are the revivalists like Warren

00:23:11.473 --> 00:23:17.918
- Bache and even musicians around Indianapolis who are still committed to earlier styles. Then you've

00:23:17.918 --> 00:23:24.427
- got the stronghold of the bebop players, which is essentially what Indianapolis is by and large. But

00:23:24.427 --> 00:23:31.065
- then you've got like at the same time free jazz, you've got fusion music, you've got punk rock, you've

00:23:31.065 --> 00:23:31.838
- got it all.

00:24:07.202 --> 00:24:15.517
- The original material written by our guitar player, our keyboard player, it's kind of a cross between

00:24:15.517 --> 00:24:23.750
- funk and contemporary jazz, traditional jazz, blues, you know, just whatever what we feel, you know,

00:24:23.750 --> 00:24:31.983
- is basically what it boils down to. Most of us have a second job. I don't think we rely on our music

00:24:31.983 --> 00:24:37.118
- as our primary income, and I think we all have that in common.

00:24:37.346 --> 00:24:47.062
- second job situation. I think Bloomington doesn't have that demand for jazz where you rely on it as

00:24:47.062 --> 00:24:50.366
- a permanent source of employment.

00:25:09.218 --> 00:25:15.076
- It's not possible to really make a living playing jazz in Indiana, and it's not really possible in most

00:25:15.076 --> 00:25:20.765
- places in the world. New York City might be one of the exceptions, but even there it's difficult. So

00:25:20.765 --> 00:25:26.454
- essentially, if you want to be a full-time musician, you have to do other things and branch out into

00:25:26.454 --> 00:25:32.143
- other areas, such as playing in Indianapolis, for example, the Starlight Musicals, or playing in the

00:25:32.143 --> 00:25:37.888
- studios, or playing in a variety of rock bands and anything that comes along. But it is more and more

00:25:37.888 --> 00:25:38.846
- possible to play

00:25:39.202 --> 00:25:46.218
- jazz purie for the art of it and the enjoyment of that art form. The other problems are merely communication.

00:25:46.218 --> 00:25:52.597
- Many of the gigs that we've been doing down here are not people who are all from Bloomington, so we

00:25:52.597 --> 00:25:59.294
- have communications hassles and also transportation hassles. If somebody is coming up from Cincinnati or

00:25:59.426 --> 00:26:06.033
- from Fort Wayne or sometimes like I say, you know, people coming in from out of town or whatnot. It's

00:26:06.033 --> 00:26:12.834
- a little difficult and financially it's difficult for this kind of gig to pay enough money to even cover

00:26:12.834 --> 00:26:19.441
- those traveling expenses. The beautiful thing about jazz is that the full life expectancy or the full

00:26:19.441 --> 00:26:25.854
- life length of jazz has been because of the quality of the music and because of what the music is.

00:26:26.082 --> 00:26:36.511
- without support of anybody. In the recent years, it has started to be subsidized and somewhat supported

00:26:36.511 --> 00:26:46.941
- by the government of this country. But it lives on its own quality and its own strength. Jazz is a city

00:26:46.941 --> 00:26:54.462
- type of music, but I really enjoy the environment out here in the country.

00:26:55.138 --> 00:27:03.878
- breathing fresh air. It has a lot to do with improvisation and how improvisation you encounter things

00:27:03.878 --> 00:27:12.533
- that you don't know about what's going to happen. And you just plod your way right through. And life

00:27:12.533 --> 00:27:21.102
- and jazz have a lot of similarities like that. But also, this type of life is just a whole lot more

00:27:21.102 --> 00:27:24.958
- enjoyable to me than the rat race of a city.

00:27:25.890 --> 00:27:31.742
- And playing jazz is something I enjoy quite a bit also.
